“How long, LORD, must I call for help, but you do not listen? Or cry out to you, 'Violence!' but you do not save?” (Habakkuk 1:2)
Habakkuk is unique among the prophets: instead of delivering God's word to the people, he delivers the people's complaint to God and records the divine response. His book is a dialogue between the prophet's anguished questioning and the LORD's sovereign answer, prophesied probably around 605 BC during the rise of Babylon.
Habakkuk's first complaint: how long, LORD, must I call for help, but you do not listen? Or cry out to you, 'Violence!' but you do not save? Why do you make me look at injustice? Why do you tolerate wrongdoing? Destruction and violence are before me; there is strife, and conflict abounds. The LORD's answer: I am raising up the Babylonians, that ruthless and impetuous people. Habakkuk's second complaint: but you, LORD, are holy! Why then do you tolerate the treacherous? Why are you silent while the wicked swallow up those more righteous than themselves?
The Catechism identifies Habakkuk's complaint as one of the legitimate forms of prophetic prayer: the bold challenge to God's apparent silence is not a failure of faith but a form of it (CCC 2583).
Brothers and sisters, how long? The complaint is as old as the first righteous person who watched injustice continue under a God who seemed not to intervene. Habakkuk does not abandon God; he brings the complaint to God. The how long addressed to the LORD is itself a declaration of faith: only the one who believes God can act asks why he has not acted. Bring your how long to God. It is a form of prayer.
Lord God, how long? We bring our complaint to you, not away from you. Answer us. Through Christ our Lord. Amen.