"In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety." (Psalm 4:8)
If Psalm 3 is a morning prayer, Psalm 4 is its evening companion, and the Church has used it in evening prayer since the earliest centuries. It begins with a cry to God from distress: Answer me when I call to you, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. The word translated "relief" means literally to enlarge, to give room. The distressed soul feels hemmed in, squeezed on all sides. The prayer is for spaciousness: room to breathe, room to move, room to live.
David then addresses his opponents directly: how long will they turn his glory into shame, love delusions, and seek false gods? He offers them a path: know that the Lord has set apart his faithful servant for himself. The Lord hears when he calls. There is still time to tremble, to search your hearts in silence, to offer right sacrifices, and to trust in the Lord.
Many are asking: who will bring us prosperity? David's response reframes the question entirely: Let the light of your face shine on us. The greatest good is not material blessing but the presence of God. David has been given more joy by the Lord than others have from abundant grain and new wine. This is a startling claim for a man in distress. He is not wealthy, not comfortable, not secure. And yet the joy the Lord gives is greater than the joy of harvest.
St. Augustine read this psalm as a prayer of Christ himself: the righteous one, falsely accused, enlarged in his Father's presence even while hemmed in by enemies. The Church Fathers consistently saw the Psalms as first the prayer of Christ, and then the prayer of the Church in Christ. When we pray Psalm 4, we pray with the voice of the one who went to his death in peace because he knew the Father heard him.
The final verse is the great gift of this psalm: In peace I will lie down and sleep, for you alone, Lord, make me dwell in safety. Not armies, not locked doors, not wealth. You alone make me dwell in safety. The Catechism describes this kind of peace as the gift that passes understanding: not the absence of trouble but the presence of God in the midst of it (CCC 2304). It is the peace the world cannot give and cannot take away.
Brothers and sisters, the anxiety of nighttime is a familiar human experience. The mind runs through its worries when the busyness of the day no longer drowns them out. Psalm 4 offers a counter-practice: tremble and do not sin, search your heart in silence on your bed, offer the right sacrifice of trust, and then lie down. The safety of the night is not in your preparations. It is in the Lord who keeps watch.
Lord God, let the light of your face shine on us. Give us joy that surpasses the abundance of harvest. And as we lie down tonight, hold us in the safety that belongs to you alone, so that we rise in peace and not in fear. Through Christ our Lord. Amen.