"I lie down and sleep; I wake again, because the Lord sustains me." (Psalm 3:5)
Psalm 3 is the first of the Psalms of David with a superscription, and it is one of the most painfully specific: composed when David fled from his son Absalom. The conspiracy of Psalm 2 has become personal. It is not anonymous nations raging but his own son, the child he loved, leading the rebellion that drives him from his throne and from Jerusalem. The psalm begins in the midst of this disaster: Lord, how many are my foes! How many rise up against me! Many are saying of me, God will not deliver him.
But David does not end there. The psalm pivots on a single word of trust: but. But you, Lord, are a shield around me, my glory, the one who lifts my head high. The shield is all around him, not just in front. The glory he has lost in fleeing his throne is restored by the one who lifts his head. St. Athanasius, who was himself exiled five times by hostile emperors, wrote that Psalm 3 was the prayer that sustained him through every expulsion: when all human support is removed, the Lord remains a shield.
I lie down and sleep; I wake again, because the Lord sustains me. This verse has been the Church's night prayer for centuries. Compline, the final prayer of the day before sleep, draws on this psalm because sleep itself is an act of trust. To close your eyes while enemies surround you is to say: God is awake even when I am not. I do not sustain myself. He sustains me. I will wake because he holds me through the night.
The Catechism speaks of sleep as an image of death and of waking as an image of resurrection: every morning is a small Easter, a rising that anticipates the great rising to come (CCC 1681). David's confident sleep in the midst of Absalom's revolt is the seed of the Christian hope that even death cannot undo what God sustains.
David then calls on the Lord with confidence: arise, Lord, deliver me, strike my enemies. The language is military and urgent. But the psalm ends not with the sound of battle but with a theological declaration: From the Lord comes deliverance. May your blessing be on your people. Deliverance does not come from David's own forces or from allies or from clever strategy. It belongs to the Lord. This is the bedrock of all Israelite spirituality and of all Christian spirituality: salvation is not ultimately a human achievement but a divine gift.
Brothers and sisters, who are the Absaloms in your life? Who are the many who say God will not deliver you? Psalm 3 does not deny the reality of the enemy. It locates the reality of God as larger. Lie down tonight with this verse on your lips: I lie down and sleep, because the Lord sustains me. Let it be your act of trust before morning comes.
Lord God, you are a shield around me, my glory, the lifter of my head. When enemies multiply and voices say you will not help, be the rock on which my trust rests. Sustain me through the night and raise me in the morning. Deliverance belongs to you alone. Through Christ our Lord. Amen.