Catholic Commentary on Proverbs 1

"The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." (Proverbs 1:7)

The Book of Proverbs

Proverbs is the great handbook of practical wisdom in the Old Testament - a collection of sayings, poems, and extended discourses assembled under the name of Solomon, who became the patron of Israel's wisdom tradition. Its purpose is stated at the outset: for gaining wisdom and instruction, for understanding words of insight, for receiving instruction in prudent behaviour, doing what is right and just and fair. The book addresses young people entering adult life and offers them the orientation that only wisdom can provide.

The programmatic verse announces the whole book's foundation: the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction. The fear of the LORD is not terror but the reverence that recognises God as the source of all wisdom, the standard of all truth, and the judge of all behaviour. Without this orientation, all cleverness is mere technique. With it, even ordinary life becomes the arena of wisdom. Chapter 1 then presents Wisdom herself calling in the streets: how long will you love your simple ways? Turn at my rebuke and I will pour out my thoughts to you.

The Catechism identifies the fear of the LORD as one of the seven gifts of the Holy Spirit - the gift that opens the human person to God's wisdom (CCC 1831).

Living the Word

Brothers and sisters, the fear of the LORD is the beginning - not the end - of knowledge. Wisdom has a starting point and it is not intelligence, not experience, not education. It is the reverence that places God at the centre of all knowing. Without that starting point, the most sophisticated mind is building on sand. With it, the simplest person is building on rock.

Prayer

Lord God, give us the fear of you that is the beginning of wisdom. Teach us to reverence you as the source of all true knowledge. Through Christ our Lord. Amen.

Proverbs
1
The Beginning of Knowledge
(Proverbs 9:1-12)
These are the proverbs of Solomon son of David,
king of Israel,
for gaining wisdom and discipline,
for comprehending words of insight,
and for receiving instruction in wise living
and in righteousness, justice, and equity.
To impart prudence to the simple * 1:4 The Hebrew word rendered simple in Proverbs refers to one who is naive, without moral direction, or inclined to evil.
and knowledge and discretion to the young,
let the wise listen and gain instruction,
and the discerning acquire wise counsel
by understanding the proverbs and parables,
the sayings and riddles of the wise.
 
The fear of the LORD is the beginning of knowledge,
but fools 1:7 The Hebrew words rendered as fool in Proverbs denote one who is morally deficient. despise wisdom and discipline.
The Enticement of Sin
 
Listen, my son, to your father’s instruction,
and do not forsake the teaching of your mother.
For they are a garland of grace on your head
and a pendant around your neck.
 
10 My son, if sinners entice you,
do not yield to them.
11 If they say, “Come along, let us lie in wait for blood,
let us ambush the innocent without cause,
12 let us swallow them alive like Sheol,
and whole like those descending into the Pit.
13 We will find all manner of precious goods;
we will fill our houses with plunder.
14 Throw in your lot with us;
let us all share one purse”-
15 my son, do not walk the road with them
or set foot upon their path.
16 For their feet run to evil,
and they are swift to shed blood.
17 How futile it is to spread the net
where any bird can see it!
18 But they lie in wait for their own blood;
they ambush their own lives.
19 Such is the fate of all who are greedy,
whose unjust gain takes the lives of its possessors.
Wisdom Calls Aloud
 
20 Wisdom calls out in the street,
she lifts her voice in the square;
21 in the main concourse 1:21 Or from the top of the wall she cries aloud,
at the city gates she makes her speech:
 
22 “How long, O simple ones, will you love your simple ways?
How long will scoffers delight in their scorn
and fools hate knowledge?
23 If you had repented at my rebuke,
then surely I would have poured out my spirit on you;
I would have made my words known to you.
24 Because you refused my call,
and no one took my outstretched hand,
25 because you neglected all my counsel,
and wanted none of my correction,
26 in turn I will mock your calamity;
I will sneer when terror strikes you,
27 when your dread comes like a storm,
and your destruction like a whirlwind,
when distress and anguish overwhelm you.
 
28 Then they will call on me, but I will not answer;
they will earnestly seek me, but will not find me.
29 For they hated knowledge
and chose not to fear the LORD.
30 They accepted none of my counsel;
they despised all my reproof.
31 So they will eat the fruit of their own way,
and be filled with their own devices.
32 For the waywardness of the simple will slay them,
and the complacency of fools will destroy them.
33 But whoever listens to me will dwell in safety,
secure from the fear of evil.”

*1:4 1:4 The Hebrew word rendered simple in Proverbs refers to one who is naive, without moral direction, or inclined to evil.

1:7 1:7 The Hebrew words rendered as fool in Proverbs denote one who is morally deficient.

1:21 1:21 Or from the top of the wall