"I tell you, I have not found such great faith even in Israel." (Luke 7:9)
A Roman centurion's servant lies at home near death. The centurion sends Jewish elders to ask Jesus to come and heal him. The elders plead his case: he loves our nation and has built our synagogue. But when Jesus is on the way, the centurion sends friends with a message of breathtaking theological clarity: Lord, do not trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, "Go," and he goes.
Jesus is amazed. This word, used of Jesus only here and in the parallel in Matthew, means he marvels at something unexpected. I tell you, I have not found such great faith even in Israel. A pagan soldier understands more about the authority of Jesus than the religious leaders of Israel. The centurion's logic is pure: he understands that authority works by word, not by presence. Jesus need not come. He need only speak. The Catholic Church echoes his words at every Mass, just before Communion: Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
Jesus approaches the town of Nain and meets a funeral procession. A widow's only son is being carried out to be buried. Luke notes that Jesus sees her and his heart goes out to her. The Greek word used is splanchnizomai: he is moved in his innermost being, in his gut. Don't cry, he says, and then he touches the coffin and commands the young man to rise. The dead man sits up and begins to talk. Jesus gave him back to his mother. That phrase echoes 1 Kings 17:23, when Elijah gave back the widow of Zarephath's son. Jesus is the new Elijah. But where Elijah prayed and the boy was raised, Jesus commands and the dead obey.
John the Baptist, now in prison, sends disciples to ask: Are you the one who is to come, or should we expect someone else? Jesus answers not with a declaration but with a description of what is happening: the blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them. Let John draw his own conclusion. And then Jesus praises John as the greatest born of women, while saying that the least in the Kingdom is greater. John stands on the threshold. Those who enter the Kingdom have something even John did not have: the indwelling Spirit poured out at Pentecost.
Brothers and sisters, the centurion did not ask Jesus to perform a ritual or follow a procedure. He asked him to speak a word. This is the nature of faith: it trusts the authority of Christ to act from a distance, to reach into situations we cannot manage, to heal what we cannot touch. Whatever is dying in your life today, bring it to the one who raised the widow's son. Say the word, Lord. That is enough.
Lord Jesus, your heart went out to the widow of Nain, and you gave her son back to her. Look with that same compassion on our grief and our loss. You have authority over every death, physical and spiritual. Speak your word, and what is dead will live again. Through Christ our Lord. Amen.