“Has anything like this ever happened in your days or in the days of your ancestors?” (Joel 1:2)
Joel is a prophet whose precise historical context is debated; most scholars place him in Judah, possibly in the fifth or fourth century BC. His book is structured in two halves: a locust plague and drought that serve as the occasion for a call to national repentance (chapters 1-2), and the promise of the Spirit and the day of the LORD (chapters 2-3). The book is brief but immensely influential: Peter quotes it on Pentecost as the fulfilment of the Spirit's outpouring, and the day of the LORD theme dominates New Testament eschatology.
The opening summons every generation to witness: has anything like this ever happened in your days or in the days of your ancestors? Tell it to your children, and let your children tell it to their children, and their children to the next generation. The locust swarm has devastated the land. The grain offering and drink offering are cut off from the house of the LORD. Hear this, you elders; listen, all who live in the land. Put on sackcloth and mourn, you priests; wail, you who minister before the altar.
The Catechism identifies the call to communal lamentation in Joel as the model of the Church's penitential practice: the community that suffers together is called to pray together (CCC 1430).
Brothers and sisters, tell it to your children, and let your children tell it to their children. The catastrophe is not to be suppressed but transmitted: the story of what God permitted and what the people experienced is the curriculum for the next generation's faith. The crisis becomes the catechesis. What are you transmitting from your crisis to your children?
Lord God, let every catastrophe we survive become the story we tell our children about who you are. Through Christ our Lord. Amen.