"Does God pervert justice? Does the Almighty pervert what is right?" (Job 8:3)
Bildad the Shuhite speaks with less gentleness than Eliphaz: how long will you say such things? Your words are a blustering wind. Does God pervert justice? Does the Almighty pervert what is right? When your children sinned against him he gave them over to the penalty of their sin. But if you will look to God and plead with the Almighty, and if you are pure and upright, even now he will rouse himself on your behalf. Ask the former generations and learn from what their ancestors discovered. Surely God does not reject the blameless or strengthen the hands of evildoers. He will yet fill your mouth with laughter.
Bildad's argument is the blunt form of Eliphaz's - retribution is the law of the universe and Job's children died because they sinned. The theological logic is unimpeachable within the retributive framework; the pastoral effect is devastating. The Catechism notes that the correct theological principle, God does not pervert justice, is being weaponised against a man God himself has declared blameless (CCC 272).
Brothers and sisters, does God pervert justice? The correct answer is no. But Bildad used a correct answer to torture a righteous man. Correct theology is not always correct pastoral care. Know not only what is true but what is needed. The truth Job needed was not God's justice but God's presence.
Lord God, you do not pervert justice. Give us the wisdom to bring the truth that the suffering person actually needs, not only the truth we find easiest to declare. Through Christ our Lord. Amen.