“I live in a high and holy place, but also with the one who is contrite and lowly in spirit.” (Isaiah 57:15)
The righteous perish and no one takes it to heart. Those who walk uprightly enter into peace; they find rest as they lie in death. But you, come here, you children of a sorceress, you offspring of adulterers. To whom are you mocking? At whom do you sneer? You spend your strength chasing many gods and wear yourselves out with idols. Then the gracious word: I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite. I will not accuse them forever, nor will I always be angry, for then they would faint away because of me, the very people I have created. Peace, peace, to those far and near, says the LORD. And I will heal them.
The Catechism identifies the God who dwells with the contrite and lowly as the most concentrated expression of divine condescension in the Old Testament: the God who inhabits eternity stoops to dwell with the broken-hearted (CCC 2559).
Brothers and sisters, I live in a high and holy place, but also with the one who is contrite and lowly in spirit. The two addresses of God: the high and holy place, and the contrite heart. The second address is not below the dignity of the first; it is chosen by the same God. If you are contrite and lowly in spirit, God has moved in with you.
Lord God, you live in the high and holy place and also with the contrite and lowly. Make our hearts your dwelling. Through Christ our Lord. Amen.