“I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning.” (Isaiah 46:9-10)
Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. The images that are carried about are burdensome, a burden for the weary. They stoop and bow down together; unable to rescue the burden, they themselves go off into captivity. Listen to me, you descendants of Jacob. Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you. I am God, and there is no other; I am God, and there is none like me. I make known the end from the beginning, from ancient times, what is still to come.
The Catechism draws from the contrast between gods who must be carried and the God who carries his people the fundamental distinction between idols and the living God: idols are burdens; the LORD is the carrier (CCC 2112).
Brothers and sisters, even to your old age and gray hairs I am he who will sustain you. I have made you and I will carry you. The gods of Babylon are carried by beasts. The LORD of Israel carries his people. Are you carrying your god, or is your God carrying you? The one you are carrying is the idol. The one carrying you is the LORD.
Lord God, even to our old age and gray hairs, carry us. You have made us and you will sustain us. Through Christ our Lord. Amen.