"Bury your dead in the choicest of our tombs." (Genesis 23:6)
Sarah lives 127 years and dies in Hebron in the land of Canaan. Abraham mourns and weeps for her. Then he rises from beside his dead wife and speaks to the Hittites of Hebron, asking to buy a burial site. The Hittites offer him any of their tombs for free. Abraham insists on purchasing the cave of Machpelah for the full price. He pays four hundred shekels of silver, weighed out in the presence of witnesses. Sarah is buried in the cave in the field of Machpelah near Mamre in Canaan.
The chapter reads like a legal document, and its legal precision is deliberate. Abraham, who has been promised the whole land, owns not a foot of it yet except this burial ground, purchased at full price. The purchase of the cave of Machpelah is a form of trust: by insisting on legal ownership of a burial site, Abraham is acting as one who believes the rest of the land will one day belong to his descendants. You do not buy a permanent burial site unless you intend to stay. The Catechism draws from the patriarchal understanding of burial the theology of the body's dignity: the body that was made in God's image and animated by the divine breath deserves respect even in death, as the seed of the resurrection (CCC 2300).
Brothers and sisters, Abraham rose from beside his dead wife and acted. Grief is real and deserves its time, but grief does not cancel the practical responsibilities of love. The care for the bodies of those who have died is an act of faith in the resurrection: we bury our dead with the same seriousness with which we expect them to rise. Pray for those who have died. Care for those who are dying. The body matters to the God who will raise it.
Lord God, you formed us from dust and to dust we return, trusting the resurrection. Give us Abraham's dignity in grief: rising to care for our dead with faith in your promise. And receive those we have lost into your care, in sure and certain hope of the resurrection. Through Christ our Lord. Amen.