"Two are better than one, because they have a good return for their labour." (Ecclesiastes 4:9)
The Teacher observes the oppression in the world: the tears of the oppressed - and they have no comforter. The dead are happier than the living; better than both is the one who has not yet been born. He observes the toil driven by envy: a person's toil is prompted by envy of their neighbour. Better one handful with tranquillity than two handfuls with toil and chasing after the wind. Two are better than one, because they have a good return for their labour: if either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lie down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken.
The Catechism identifies the companionship principle of Ecclesiastes 4 as the social foundation of human dignity: God said it is not good for the man to be alone, and the wisdom tradition affirms that human flourishing requires genuine community (CCC 1879).
Brothers and sisters, two are better than one and a cord of three strands is not quickly broken. The Trinity itself is the divine model of the relational life that the human person is created to reflect. Resist the individualisation of faith that reduces discipleship to a private spiritual life. The cord of three strands - you, your community, and God - is the strongest thing in the world.
Lord God, you made us for each other. Where your people are isolated, draw them into community. A cord of three strands is not quickly broken. Be the third strand. Through Christ our Lord. Amen.