“They sell the innocent for silver, and the needy for a pair of sandals. They trample on the heads of the poor as on the dust of the ground.” (Amos 2:6-7)
Amos completes his circuit of the nations and arrives at Israel: for three sins of Israel, even for four, I will not relent. They sell the innocent for silver, and the needy for a pair of sandals. They trample on the heads of the poor as on the dust of the ground and deny justice to the oppressed. Father and son use the same girl and so profane my holy name. They lie down beside every altar on garments taken in pledge. In the house of their god they drink wine taken as fines. I brought you up out of Egypt. I gave you the land. I raised up prophets from your children. But you made the Nazirites drink wine and commanded the prophets not to prophesy.
The Catechism identifies the selling of the innocent for silver and the trampling of the poor as the direct contradiction of the covenant requirement: the community liberated from slavery by God may not enslave others (CCC 2448).
Brothers and sisters, they sell the needy for a pair of sandals. A human being, made in the image of God, is exchanged for footwear. The dehumanisation of the poor is always a theological act: it denies the image of God in the person it treats as merchandise. Every soul has a price that no transaction can justify: the blood of Christ. No one is worth less than that.
Lord God, let us never sell the needy for a pair of sandals or treat any human being as less than the image of God. Through Christ our Lord. Amen.