Catholic Commentary on Acts 2

"Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." (Acts 2:38)

The Day of Pentecost

On the day of Pentecost, fifty days after Passover, while the disciples are all together in one place, there is a sound like a violent rushing wind that fills the whole house, and what appear to be tongues of fire separate and come to rest on each of them. They are all filled with the Holy Spirit and begin to speak in other tongues as the Spirit enables them. The crowds gathered in Jerusalem for the feast hear them speaking in their own languages: Parthians, Medes, Elamites, residents of Mesopotamia, Cappadocia, Pontus, Asia, Phrygia, Pamphylia, Egypt, Libya, Rome, Crete, and Arabia. All hearing the wonders of God declared in their own language.

Pentecost is the reversal of Babel. At Babel, one language became many and humanity was scattered. At Pentecost, the one Spirit enables many languages and begins the gathering of the scattered nations. The Catechism calls Pentecost the birth of the Church: the Spirit given to the whole community, not just to particular prophets, is the fulfilment of Joel's promise that the Spirit will be poured out on all flesh (CCC 731). From this day, the Spirit is not an occasional visitor but the permanent indwelling life of the community of believers.

Peter's First Sermon

Peter stands up and addresses the crowd with the first Christian sermon. He explains what has happened from Scripture: this is what was spoken by the prophet Joel. He proclaims the death and resurrection of Jesus with the authority of eyewitness testimony: God has raised this Jesus to life, and we are all witnesses of it. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear. The conclusion is direct: Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.

The crowd is cut to the heart and asks what they must do. Peter gives the answer that the Church has been giving ever since: Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. Three thousand are baptised that day. The Catechism calls Baptism the sacrament of faith and the door to all the other sacraments, the immersion into the death and resurrection of Christ by which sins are forgiven and the Spirit is received (CCC 1213).

The First Community

Luke closes the chapter with a portrait of the first Christian community that has become the pattern against which every subsequent community is measured: they devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. They sold possessions to give to anyone in need. They met in the Temple courts and broke bread in their homes. They ate together with glad and sincere hearts, praising God and enjoying the favour of all the people. The Lord added to their number daily those who were being saved.

Living the Word

Brothers and sisters, the four pillars of Acts 2:42 are the skeleton of every healthy Christian community: the apostles' teaching, which is Scripture and Tradition; fellowship, which is the shared life of mutual responsibility; the breaking of bread, which is the Eucharist; and prayer. Measure your parish against these four. Strengthen what is weak. The Lord adds to the community that lives this way.

Prayer

Come, Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your love. As you fell on the disciples at Pentecost, fall on us: unite us, empower us, and send us out as witnesses to the ends of the earth. Through Christ our Lord. Amen.

2
The Holy Spirit at Pentecost
(Genesis 11:1–9; Leviticus 23:15–22)
When the day of Pentecost * 2:1 That is, Shavuot, the late spring feast of pilgrimage to Jerusalem; it is also known as the Feast of Harvest (see Exodus 23:16) or the Feast of Weeks (see Exodus 34:22). came, they were all together in one place. Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting. They saw tongues like flames of fire that separated and came to rest on each of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
 
Now there were dwelling 2:5 Or staying; similarly in verse 14 in Jerusalem God-fearing Jews from every nation under heaven. And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language.
 
Astounded and amazed, they asked, “Are not all these men who are speaking Galileans? How is it then that each of us hears them in his own native language? Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 2:9 That is, the Roman Province of Asia, located in what is now western Turkey 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome, 11 both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”
 
12 Astounded and perplexed, they asked one another, “What does this mean?”
 
13 But others mocked them and said, “They are drunk on new wine!”
Peter Addresses the Crowd
(Psalms 16:1–11; Joel 2:28–32)
 
14 Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words. 15 These men are not drunk, as you suppose. It is only the third hour of the day!§ 2:15 That is, nine in the morning 16 No, this is what was spoken by the prophet Joel:
 
17 ‘In the last days, God says,
I will pour out My Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
18 Even on My menservants and maidservants
I will pour out My Spirit in those days,
and they will prophesy.
19 I will show wonders in the heavens above
and signs on the earth below,
blood and fire and billows of smoke.
20 The sun will be turned to darkness,
and the moon to blood,
before the coming of the great and glorious Day of the Lord.
21 And everyone who calls on the name of the Lord
will be saved.’* 2:21 Joel 2:28–32 (see also LXX)
 
22 Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know. 23 He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. 24 But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.
 
25 David says about Him:
 
‘I saw 2:25 Literally I foresaw; see verse 31. the Lord always before me;
because He is at my right hand, I will not be shaken.
26 Therefore my heart is glad and my tongue rejoices;
my body also will dwell in hope,
27 because You will not abandon my soul to Hades,
nor will You let Your Holy One see decay.
28 You have made known to me the paths of life;
You will fill me with joy in Your presence.’ 2:28 Psalms 16:8–11 (see also LXX)
 
29 Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day. 30 But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.§ 2:30 Literally on oath that He would place out of the fruit of his loins on his throne; BYZ and TR on oath out of the fruit of his loins, according to the flesh, to raise up Christ to sit on his throne; Psalms 132:11 31 Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay. 32 God has raised this Jesus to life, to which we are all witnesses.
 
33 Exalted, then, to the right hand of God, He has received from the Father the promised Holy Spirit and has poured out what you now see and hear. 34 For David did not ascend into heaven, but he himself says:
 
‘The Lord said to my Lord,
“Sit at My right hand
35 until I make Your enemies
a footstool for Your feet.” ’* 2:35 Psalms 110:1
 
36 Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!”
Three Thousand Believe
 
37 When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”
 
38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
 
40 With many other words he testified, and he urged them, “Be saved from this corrupt generation.” 41 Those who embraced his message were baptized, and about three thousand were added to the believers that day. 2:41 Literally about three thousand souls were added that day
The Fellowship of Believers
(Acts 4:32–37)
 
42 They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. 43 A sense of awe 2:43 Or fear came over everyone, and the apostles performed many wonders and signs.
 
44 All the believers were together and had everything in common. 45 Selling their possessions and goods, they shared with anyone who was in need.
 
46 With one accord they continued to meet daily in the temple courts § 2:46 Literally the temple and to break bread from house to house, sharing their meals with gladness and sincerity of heart, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

*2:1 2:1 That is, Shavuot, the late spring feast of pilgrimage to Jerusalem; it is also known as the Feast of Harvest (see Exodus 23:16) or the Feast of Weeks (see Exodus 34:22).

2:5 2:5 Or staying; similarly in verse 14

2:9 2:9 That is, the Roman Province of Asia, located in what is now western Turkey

§2:15 2:15 That is, nine in the morning

*2:21 2:21 Joel 2:28–32 (see also LXX)

2:25 2:25 Literally I foresaw; see verse 31.

2:28 2:28 Psalms 16:8–11 (see also LXX)

§2:30 2:30 Literally on oath that He would place out of the fruit of his loins on his throne; BYZ and TR on oath out of the fruit of his loins, according to the flesh, to raise up Christ to sit on his throne; Psalms 132:11

*2:35 2:35 Psalms 110:1

2:41 2:41 Literally about three thousand souls were added that day

2:43 2:43 Or fear

§2:46 2:46 Literally the temple