“Return to me, declares the LORD Almighty, and I will return to you, says the LORD Almighty.” (Zechariah 1:3)
Zechariah prophesied alongside Haggai in Jerusalem from 520 BC, both encouraging the rebuilding of the temple under Zerubbabel. Zechariah's book is the longest and most visionary of the Minor Prophets, dividing broadly into two parts: chapters 1-8 with eight night visions and oracles, and chapters 9-14 with two apocalyptic collections. He is the most frequently quoted prophet in the passion narratives of the Gospels.
The opening call is the simplest and most direct in the prophetic literature: return to me, declares the LORD Almighty, and I will return to you, says the LORD Almighty. Do not be like your ancestors, to whom the earlier prophets proclaimed, turn from your evil ways and practices. But they would not listen or pay attention to me. Then the first night vision: a man standing among myrtle trees in a ravine, and behind him red, brown and white horses. The angel interprets: the LORD has returned to Jerusalem with mercy; his house will be rebuilt.
The Catechism identifies the simplicity of return to me and I will return to you as the most fundamental covenant movement: the human return to God produces the divine return to the human, because God's return was always ready (CCC 1431).
Brothers and sisters, return to me and I will return to you. The promise is unconditional and immediate: the return is met with a return. God does not wait to see whether the return is sustained; he returns when the turn begins. The prodigal while yet a great way off was met by the running father. Turn. He is already coming.
Lord God, we return to you. Return to us. Through Christ our Lord. Amen.