Catholic Commentary on Wisdom 13

"For from the greatness and beauty of created things comes a corresponding perception of their Creator." (Wisdom 13:5)

The Folly of Idolatry

Wisdom reflects on the origin of idolatry: all people who were ignorant of God were foolish by nature; and they were unable from the good things that are seen to know the one who exists, nor did they recognise the craftsman while paying heed to his works. If through delight in the beauty of these things people assumed them to be gods, let them know how much better than these is their Lord, for from the greatness and beauty of created things comes a corresponding perception of their Creator. Yet again, not even they are to be excused; for if they had the power to know so much that they could investigate the world, how did they fail to find sooner the Lord of these things? Those who mistake natural phenomena for gods are still less excusable than those who construct idols with their own hands.

The Catechism identifies this passage as the foundational text for natural theology: the created world is sufficient to lead the human mind to a perception of the Creator, and the failure to make this journey is therefore without full excuse (CCC 1147).

Living the Word

Brothers and sisters, from the greatness and beauty of created things comes a corresponding perception of their Creator. Every time you are struck by the beauty of the physical world, you are receiving an invitation. The beauty is not the Creator but the Creator's signature. Follow the signature to the one who left it.

Prayer

Lord God, from the greatness and beauty of your creation we perceive you. Keep our eyes open to the invitation in every beautiful thing. Through Christ our Lord. Amen.

13
But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman: But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world. With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things. Or if they admired their power and their effects, let them understand by them, that he that made them, is mightier than they: For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby. But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him. For being conversant among his works, they search: and they are persuaded that the things are good which are seen. But then again they are not to be pardoned. For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof? 10 But unhappy are they, and their hope is among the dead, who have called gods the works of the hands of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand. 11 Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skillfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life, 12 And useth the chips of his work to dress his meat: 13 And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it and maketh it like the image of a man: 14 Or the resemblance of some beast, laying it over with vermilion, and painting it red, and covering every spot that is in it: 15 And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron, 16 Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help. 17 And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life: 18 And for health he maketh supplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable: 19 And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.