"So I got up, left my dinner, and removed the body to a place of shelter until sunset." (Tobit 2:4)
During the Festival of Weeks, Tobit sits down to a good meal. He sends his son Tobias to invite any poor kinsman to share it. Tobias returns with news: one of our people has been strangled and thrown into the marketplace. Tobit leaves his meal without tasting it and buries the body. He washes, returns, and eats sorrowfully, remembering Amos's prophecy about feasts turned into mourning. A neighbour mocks him. That night, having buried another body, he sleeps by the wall and bird droppings fall into his eyes, producing white films that blind him. He is blind for four years. His wife Anna works and supports the family. He prays and asks for death, saying it is better to die than to endure such affliction. On the same day in far-off Ecbatana, Sarah also prays for death after being tormented by a demon who has killed all seven of her husbands on their wedding night. Both prayers rise to God together.
The Catechism identifies the parallel prayers of Tobit and Sarah as a figure of the divine hearing that responds to simultaneous suffering in distant places (CCC 2633).
Brothers and sisters, Tobit left his feast to bury a body and lost his sight burying another. Faithfulness to the corporal works of mercy cost him everything and he could not understand why. But his prayer and Sarah's prayer rose together to God. When the cost of faithfulness seems to bring nothing but more suffering, the prayer is still rising. God hears both prayers in the same moment.
Lord God, receive the prayers of those who suffer while being faithful. Their prayer and Sarah's prayer rise together to you. Through Christ our Lord. Amen.