"I give you thanks, O Lord and King, and praise you, O God my Saviour." (Sirach 51:1)
The book closes with a personal hymn and an invitation. The author gives thanks: I give you thanks, O Lord and King, and praise you, O God my Saviour. I give thanks to your name, for you have been my protector and helper and have delivered my body from destruction and from the trap laid by a slanderous tongue, from lips that fabricate lies. You were at my side against those who rose up against me, and you saved me. In your great mercy and your name's sake you delivered me from gnashing of teeth about to devour me. Then the closing invitation: draw near to me, you who are uneducated, and lodge in the house of instruction. Why do you say you are lacking in these things when your souls are very thirsty? I opened my mouth and said: buy her for yourselves without money. Put your neck under her yoke and let your souls receive instruction; it is to be found close by. See with your eyes that I have laboured but a little and found for myself much serenity.
The Catechism identifies Sirach's closing invitation as the call of Wisdom herself, echoed by Jesus in Matthew 11:28-30: come to me, all you who are weary, and I will give you rest; take my yoke upon you, for my yoke is easy and my burden is light (CCC 1767).
Brothers and sisters, come to wisdom's house of instruction without money. The wisdom of Sirach that seemed to require a lifetime's effort is available without price to the soul that is thirsty. Put your neck under her yoke - and discover what Jesus promised: the yoke is easy and the burden is light. The serenity Ben Sira found after a little labour is yours to receive. Come.
Lord God, we come to the house of instruction without money. We are thirsty. Give us the wisdom we cannot buy and the serenity that follows the yoke of your instruction. Through Christ our Lord. Amen.