"What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!" (Romans 7:24-25)
Romans 7 is one of the most debated chapters in the New Testament. Paul uses an analogy from marriage: a woman is bound to her husband as long as he is alive, but if he dies she is released from the law of marriage. In the same way, through the body of Christ, believers have died to the Law so that they might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. The Law itself is holy and the commandment is holy, righteous, and good. The problem is not the Law but the sinful nature that uses the Law as an occasion for sin. The Law reveals sin; it cannot cure it.
Then comes the famous passage of interior conflict: I do not understand what I do. What I want to do I do not do, but what I hate I do. The evil I do not want to do, this I keep on doing. I find this law at work: when I want to do good, evil is right there with me. In my inner being I delight in God's law, but I see another law at work in me, waging war against the law of my mind. The Catechism identifies this as the description of concupiscence, the inclination toward sin that remains even after Baptism, the ongoing battlefield of the Christian life (CCC 1264). The passage is honest about what every serious Christian knows from experience: the will renewed by grace is not automatically followed by the body and the passions.
The cry that follows is both a cry of anguish and an act of faith: What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! The answer precedes the explanation. Deliverance is already assured in Christ before Paul maps out in chapter 8 what that deliverance looks like in practice.
Brothers and sisters, the conflict of Romans 7 is not a sign of failed Christianity. It is the sign of alive Christianity. The person who feels no conflict between the law of the mind and the law of the members has probably not yet begun to take sanctification seriously. The wretchedness Paul describes is the honest self-knowledge of the person who wants to do good and finds the resistance within. Bring that wretchedness to God. He delivers through Jesus Christ our Lord.
Lord God, what a wretched person I am. The good I want to do I do not do, and the evil I hate I keep doing. Who will rescue me? Thanks be to God, who delivers through Jesus Christ our Lord. Deliver us from this body of death into the freedom of the Spirit. Through Christ our Lord. Amen.