"Blessed is the people of whom this is true; blessed is the people whose God is the LORD." (Psalm 144:15)
Psalm 144 opens with one of the great doxological expressions of trust in God as the warrior-protector: Praise be to the LORD my Rock, who trains my hands for war, my fingers for battle. He is my loving God and my fortress, my stronghold and my deliverer, my shield, in whom I take refuge, who subdues peoples under me. The catalogue of divine titles is striking: Rock, loving God, fortress, stronghold, deliverer, shield, refuge. Each one addresses a different dimension of human vulnerability and declares that God meets it.
The psalm meditates on human frailty: what are human beings that you care for them, Lord? We are like a breath; our days are like a fleeting shadow. Against this transience, the psalmist prays for divine intervention: part your heavens and come down, rescue me from the flood, deliver me from foreigners. And then a vision of the blessed community: sons in their youth like well-nurtured plants, daughters like pillars carved for a palace, barns full of every kind of provision, flocks increasing by thousands, no breach in the walls, no cry of distress in the streets. The poem concludes: Blessed is the people whose God is the LORD. This is the whole testimony of the Psalter in one line.
Brothers and sisters, blessed is the people whose God is the LORD. This is the supreme beatitude of the Old Testament. Not the people who are powerful, wealthy, or numerous, but the people whose God is the LORD. Everything else follows from that one allegiance. Is it yours?
Praise be to you, Lord my Rock, my loving God, my fortress and deliverer. Blessed are the people whose God is you. Let us be that people: wholly yours, utterly dependent, confident in your protection and joyful in your presence. Through Christ our Lord. Amen.