"Let those who love the LORD hate evil, for he guards the lives of his faithful ones." (Psalm 97:10)
Psalm 97, another enthronement psalm, celebrates the reign of the LORD with imagery drawn from the great theophanies of the Old Testament: clouds and thick darkness surround him, fire goes before him, lightning illuminates the world, the mountains melt like wax, the heavens proclaim his righteousness. This is not a comfortable domestic deity. This is the holy God of Sinai, whose majesty cannot be approached without awe.
The psalm draws a sharp moral consequence from God's holiness: Let those who love the LORD hate evil. This connection between the love of God and the hatred of evil is essential and often overlooked. In an age that celebrates tolerance above all virtues, the psalm insists that authentic love for God produces a corresponding hatred for what destroys the good. The Catechism affirms that moral evil is not merely an inconvenience but a real disorder that the Christian is called to resist, not accommodate (CCC 1854). The God who guards the lives of his faithful ones also calls those faithful ones to stand against the evil that destroys life. The two sides of this verse belong together.
Brothers and sisters, the call to hate evil in Psalm 97 is not a call to hate persons. It is a call to the moral clarity that refuses to call evil good or good evil. In a culture that blurs every distinction, this clarity is a form of worship. The light dawns for the righteous, joy for the upright in heart. The moral life is not a burden. It is the path into the joy the psalm promises.
Lord God, you reign in righteousness and your glory is above all the earth. Give us the love that hates evil and the joy that comes from upright hearts. Guard our lives as only you can guard them, and let the light of your presence dawn on us this day. Through Christ our Lord. Amen.