"Help us, God our Saviour, for the glory of your name; deliver us and forgive our sins for your name's sake." (Psalm 79:9)
Psalm 79 is a communal lament over the destruction of Jerusalem and the Temple, most likely composed in the aftermath of the Babylonian conquest of 587 BC. The psalmist does not minimise what has happened: the nations have invaded the inheritance of God, the Temple has been defiled, Jerusalem lies in ruins, the bodies of the servants of God lie unburied. The prayer is brutally honest about the scale of the catastrophe.
But the plea that rises from the ruins is theological: Help us, God our Saviour, for the glory of your name; deliver us and forgive our sins for your name's sake. The appeal is not to Israel's merit but to God's own reputation. The nations are mocking: where is their God? The psalmist turns that mockery into a reason for God to act: your name is at stake, your glory is at issue. This is a profound prayer strategy. The Catechism notes that in the Lord's Prayer itself, the hallowing of God's name is placed first, before any petition for our own needs (CCC 2807). When we ask God to act for the sake of his name, we are praying most in alignment with what God himself desires.
Brothers and sisters, the Church in parts of the world today knows the experience of Psalm 79: desecrated churches, persecuted communities, scattered faithful. When catastrophe strikes the people of God, this psalm gives us the language to pray it honestly and to appeal to the only foundation that does not shift: the name and the glory of the God who called us.
Lord God, Saviour and Redeemer, in every catastrophe that strikes your people we cry out for your name's sake. Let the nations not mock. Act for your glory. Forgive our sins and restore what has been destroyed. Through Christ our Lord. Amen.