"Whom have I in heaven but you? And earth has nothing I desire besides you." (Psalm 73:25)
Psalm 73 is one of the great wisdom psalms, and it describes with rare honesty a crisis of faith. Asaph opens with the theological conclusion: Surely God is good to Israel, to those who are pure in heart. But then the admission: But as for me, my feet had almost slipped; I had nearly lost my foothold. For I envied the arrogant when I saw the prosperity of the wicked. The psalmist has been watching the wicked prosper. They have no struggles, their bodies are healthy and strong, they are free from the burdens common to mortals. They scoff at God and mock heaven. And they get away with it. Their wealth increases.
The crisis is personal: have I kept my heart pure in vain? Have I washed my hands in innocence for nothing? All day long I have been afflicted; every morning brings new punishments. If I had spoken like this publicly, I would have betrayed the next generation. The psalmist's faith was shaken to the point where even speaking honestly about it felt like a betrayal. This is the darkest form of the prosperity problem: when the visible evidence not only contradicts but almost destroys the faith.
When I tried to understand all this, it troubled me deeply until I entered the sanctuary of God; then I understood their final destiny. The shift happens in worship, in the presence of God, in the sanctuary. Not in intellectual analysis, not in philosophical argument, but in the encounter with God. There the perspective changes: the wicked stand on slippery ground, their dream is over when they wake, they are destroyed in a moment. The long view that the sanctuary provides changes everything. St. Augustine wrote that Psalm 73 describes the movement from the City of Man, where the wicked seem to win, to the City of God, where the final reckoning is already visible.
Whom have I in heaven but you? And earth has nothing I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. The crisis of faith has been resolved, and the resolution has produced a deeper and purer faith than the one that was shaken. The person who has faced the prosperity of the wicked and survived the crisis knows something about God that can only be known from that place: there is nothing else, in heaven or on earth, that can substitute for him.
Brothers and sisters, if you have been troubled by the prosperity of the wicked and the suffering of the faithful, you are in Psalm 73. Enter the sanctuary. Go to Mass. Adore the Blessed Sacrament. In the presence of God, the perspective that the world cannot give becomes available. Then say it: whom have I in heaven but you? There is nothing else.
Lord God, when my feet nearly slipped and my faith was shaken, you brought me into your sanctuary. There I understood. Whom have I in heaven but you? My flesh and my heart may fail, but you are the strength of my heart and my portion forever. It is good to be near you. Through Christ our Lord. Amen.