Catholic Commentary on Psalm 6

"The Lord has heard my cry for mercy; the Lord accepts my prayer." (Psalm 6:9)

The First Penitential Psalm

Psalm 6 is the first of the seven Penitential Psalms, a group that includes Psalms 32, 38, 51, 102, 130, and 143, which the Church has prayed together since ancient times as prayers of sorrow for sin. David opens in anguish: Lord, do not rebuke me in your anger or discipline me in your wrath. Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony. The psalm does not name the sin. It names the suffering that follows it: physical weakness, anguish of soul, a sense of the distance of God.

The question David asks in verse 5 is profound and troubling: Among the dead no one proclaims your praise; who praises you from the realm of the dead? This is not cynicism but urgency. His life has value for the praise it can render. His remaining days on earth are days of potential worship. This gives a new quality to the prayer for healing: he is not simply asking to be spared suffering. He is asking for more time to praise.

Saturated with Weeping

The central verses are among the most raw in the Psalter: I am worn out from my groaning. All night long I flood my bed with weeping and drench my couch with tears. My eyes grow weak with sorrow. There is no attempt to spiritualise the suffering or move quickly past it. The Psalms are the great school of honest prayer precisely because they do not skip the dark passages. The Catechism teaches that Christian prayer can bring before God the full range of human experience, including the darkest, because nothing is outside God's hearing (CCC 2630).

But Psalm 6 does not end in the tears. It pivots abruptly and without explanation: Away from me, all you who do evil, for the Lord has heard my weeping. The Lord has heard my cry for mercy; the Lord accepts my prayer. What changed? Not the external circumstances. What changed is the confidence of the one praying. The prayer has been heard. The acceptance is certain. The enemies will be put to shame.

Living the Word

Brothers and sisters, if you are in the middle of Psalm 6, if the nights are long and the tears will not stop, pray it. Do not skip to the confident ending before you have spent time in the honest middle. God hears the weeping before he turns it to joy. The pivot in verse 9 is not available until you have prayed through verses 2 to 7. Stay with the lament. The Lord accepts this prayer too.

Prayer

Lord God, have mercy on me, for I am faint. Heal me, for my soul is in agony. In your unfailing love, hear my weeping. Turn my groaning to praise, and let my remaining days be days of worship. The Lord has heard; the Lord accepts. Through Christ our Lord. Amen.

6
Do Not Rebuke Me in Your Anger
(Psalms 38:1–22)
For the choirmaster. With stringed instruments, according to Sheminith.* 6:0 Sheminith is probably a musical term; here and in 1 Chronicles 15:21 and Psalms 12:1. A Psalm of David.
 
O LORD, do not rebuke me in Your anger
or discipline me in Your wrath.
Be merciful to me, O LORD, for I am frail;
heal me, O LORD, for my bones are in agony.
My soul is deeply distressed.
How long, O LORD, how long?
 
Turn, O LORD, and deliver my soul;
save me because of Your loving devotion.
For there is no mention of You in death;
who can praise You from Sheol?
 
I am weary from groaning;
all night I flood my bed with weeping
and drench my couch with tears.
My eyes fail from grief;
they grow dim because of all my foes.
 
Depart from me, all you workers of iniquity,
for the LORD has heard my weeping.
The LORD has heard my cry for mercy;
the LORD accepts my prayer.
10 All my enemies will be ashamed and dismayed;
they will turn back in sudden disgrace.

*^ 6:0 Sheminith is probably a musical term; here and in 1 Chronicles 15:21 and Psalms 12:1.