"When a man makes a vow to the LORD or takes an oath to bind himself by a pledge, he must not break his word but must do everything he said." (Numbers 30:2)
God gives the law of vows: When a man makes a vow to the LORD or takes an oath to bind himself by a pledge, he must not break his word but must do everything he said. The chapter addresses the specific case of women's vows in relation to their fathers or husbands: a young woman's vow can be annulled by her father on the day he hears of it, and a wife's vow can be annulled by her husband on the day he hears of it, but only on that day. Silence implies ratification. Any vow not annulled when it is first heard is confirmed.
The theology of the vow reflects the sacred weight of speech directed toward God. The Catechism draws from this the principle of the binding force of vows and promises made to God: they are acts of religion, the deliberate commitment of the person before God, and their faithful keeping is an expression of the virtue of justice owed to God and of the truth owed in all speech (CCC 2101). Religious vows of poverty, chastity, and obedience are the formal continuation of this principle in the new covenant. The breaking of a vow is not merely a moral failure but a form of irreverence toward the God before whom the vow was made.
Brothers and sisters, he must not break his word but must do everything he said. The weight of this principle applies to every promise made: to God in vows, to a spouse in marriage vows, to an employer in a contract, to a friend in a commitment. Your word, given before God, is your bond. Say less and mean all of it.
Lord God, you hold us to every word we have spoken before you. Give us the wisdom to make only the vows we will keep, and the faithfulness to keep every vow we have made. Through Christ our Lord. Amen.