"What you are doing is not right. Shouldn't you walk in the fear of our God to avoid the reproach of our Gentile enemies?" (Nehemiah 5:9)
The poorer Jews are in economic distress: they are mortgaging fields and vineyards to buy food during a famine; they are borrowing money at interest to pay the king's tax; they are selling their children into slavery to pay debts, with no power to redeem them because their fields and vineyards belong to others. Nehemiah is angry when he hears this. He rebukes the nobles and officials: what you are doing is not right. Shouldn't you walk in the fear of our God to avoid the reproach of our Gentile enemies? He demands they return the fields, vineyards, olive groves, and houses and stop charging interest. They agree. He calls the priests and makes the nobles take an oath to do what they promised, shaking out his robe as a prophetic gesture: so may God shake out of their house and possessions anyone who does not keep this promise. Nehemiah himself does not use his governor's allowance and feeds 150 people at his table daily from his own resources.
The Catechism identifies Nehemiah's economic reform as the application of the Deuteronomic laws of the seventh year and the Jubilee to the post-exilic community: the wall cannot be built on the exploitation of the poor (CCC 2449).
Brothers and sisters, the community was building the wall while exploiting its own poor members. Nehemiah stopped both to address the injustice. The building project that proceeds on unjust economic foundations will not stand. Address the exploitation first. Then the wall.
Lord God, give your Church leaders who stop the building project to address the economic exploitation happening among the builders. Through Christ our Lord. Amen.