Catholic Commentary on Mark 7

"Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them." (Mark 7:15)

The Tradition of the Elders

The Pharisees and scribes challenge Jesus because his disciples eat without ceremonially washing their hands. Jesus responds with devastating directness: they have let go of the commands of God in order to hold on to human traditions. He quotes Isaiah: These people honour me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules. There is a form of religion that is meticulous about external observance and hollow at its centre. Jesus names it plainly as hypocrisy, not because externals do not matter but because they are meant to flow from an interior reality, not substitute for one.

The Catechism teaches that authentic worship must engage the whole person: body, soul, and spirit (CCC 2097). The liturgical practices of the Church, her fasts and feasts, her postures and gestures, are not ends in themselves but forms that are meant to carry and express an interior devotion. When the form becomes the substance, religion dies.

What Defiles

Jesus then makes a declaration that overturns centuries of Jewish food law: Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them. Mark adds the editorial note: in saying this, Jesus declared all foods clean. The law of Moses had drawn a boundary around Israel partly through dietary regulations. Jesus now relocates the boundary of defilement from the stomach to the heart. From the heart come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance, and folly. This is the anatomy of human sin: it comes from within. No external observance can clean what is internally corrupt.

The Syrophoenician Woman

A Gentile woman comes begging Jesus to heal her daughter. His initial response seems harsh: First let the children eat all they want, for it is not right to take the children's bread and toss it to the dogs. The woman does not take offence. She takes his metaphor and turns it: Lord, even the dogs under the table eat the children's crumbs. Jesus is delighted. For such a reply, you may go; the demon has left your daughter. Her persistence and her wit become a sign of the faith that will one day open the Gospel to all nations. St. John Chrysostom saw in her answer the model of persevering prayer: she does not demand, she negotiates with the very words of the Lord, and she wins.

Living the Word

Brothers and sisters, the examination of conscience that Jesus calls for in this chapter is not about external compliance but about the interior life: what comes out of my heart? What words emerge from my mouth when I am under pressure? What does my heart produce when no one is watching? These are the questions that religious practice exists to address, not replace.

Prayer

Lord Jesus, you taught us that it is what comes from the heart that defiles. Cleanse us from the inside out. Root out from our hearts all that is corrupt, and plant in their place the virtues of your own Sacred Heart: humility, mercy, purity, and love. Through Christ our Lord. Amen.

7
The Tradition of the Elders
(Matthew 15:1–9)
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus, and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
 
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.* 7:3 Literally until they have washed their hands to the fist And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining. 7:4 NE and WH cups, pitchers, and kettles.
 
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
 
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written:
 
‘These people honor Me with their lips,
but their hearts are far from Me.
They worship Me in vain;
they teach as doctrine the precepts of men.’ 7:7 Isaiah 29:13 (see also LXX)
 
You have disregarded the commandment of God to keep the tradition of men.§ 7:8 BYZ and TR include—washings of pots and cups and many such things like these.
 
He went on to say, “You neatly set aside the command of God to maintain * 7:9 NA establish your own tradition. 10 For Moses said, ‘Honor your father and your mother’ 7:10 Exodus 20:12; Deuteronomy 5:16 and ‘Anyone who curses his father or mother must be put to death.’ 7:10 Exodus 21:17; Leviticus 20:9 11 But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God), 12 he is no longer permitted to do anything for his father or mother. 13 Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
What Defiles a Man
(Matthew 15:10–20)
 
14 Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand: 15 Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”§ 7:15 BYZ and TR include 16 If anyone has ears to hear, let him hear.
 
17 After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
 
18 “Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him, 19 because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)* 7:19 Or and then is eliminated, thereby expelling all foods.”
 
20 He continued: “What comes out of a man, that is what defiles him. 21 For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, 7:21 Many texts move adultery to verse 22. 22 greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness. 23 All these evils come from within, and these are what defile a man.”
The Faith of the Gentile Woman
(Matthew 15:21–28)
 
24 Jesus left that place and went to the region of Tyre. 7:24 WH, BYZ, and TR include and Sidon; see Matthew 15:21. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice. 25 Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet. 26 Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
 
27 “First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
 
28 “Yes, Lord,” she replied, “even the dogs § 7:28 Or puppies under the table eat the children’s crumbs.”
 
29 Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.” 30 And she went home and found her child lying on the bed, and the demon was gone.
The Deaf and Mute Man
(Matthew 9:27–34)
 
31 Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.* 7:31 That is, the Ten Cities 32 Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
 
33 So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue. 34 And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”). 35 Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
 
36 Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it. 37 The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”

*7:3 7:3 Literally until they have washed their hands to the fist

7:4 7:4 NE and WH cups, pitchers, and kettles.

7:7 7:7 Isaiah 29:13 (see also LXX)

§7:8 7:8 BYZ and TR include—washings of pots and cups and many such things like these.

*7:9 7:9 NA establish

7:10 7:10 Exodus 20:12; Deuteronomy 5:16

7:10 7:10 Exodus 21:17; Leviticus 20:9

§7:15 7:15 BYZ and TR include 16 If anyone has ears to hear, let him hear.

*7:19 7:19 Or and then is eliminated, thereby expelling all foods.”

7:21 7:21 Many texts move adultery to verse 22.

7:24 7:24 WH, BYZ, and TR include and Sidon; see Matthew 15:21.

§7:28 7:28 Or puppies

*7:31 7:31 That is, the Ten Cities