"Daughter, your faith has healed you. Go in peace and be freed from your suffering." (Mark 5:34)
On the other side of the lake, in Gentile territory, Jesus encounters a man possessed by a legion of demons, living among the tombs, uncontrollable, crying out night and day, cutting himself with stones. He is beyond the reach of every human remedy. When he sees Jesus from a distance he runs to him and falls on his knees. The demons recognise who Jesus is even when the man himself cannot speak clearly. They beg not to be destroyed but to be sent into a herd of pigs. Jesus permits it, the herd rushes into the lake and drowns, and the man is found sitting, clothed, and in his right mind.
The townspeople beg Jesus to leave. They have lost two thousand pigs and the disruption is too much. The man who was healed begs to go with Jesus. Jesus does not take him along. He says: Go home to your own people and tell them how much the Lord has done for you. The first missionary to the Gentile region of the Decapolis is a former demoniac, a man who had nothing to offer except the testimony of what had been done to him. God consistently chooses the most unlikely evangelists.
On the way to heal Jairus' daughter, a woman who has suffered bleeding for twelve years touches the hem of Jesus' garment in the crowd. Immediately her bleeding stops. Jesus knows that power has gone out from him and asks who touched him. The disciples are baffled: the crowd is pressing against him from all sides. But Jesus waits. The woman comes forward trembling and tells him everything. His response is one of the tenderest in the Gospels: Daughter, your faith has healed you. Go in peace and be freed from your suffering. She is the only person in the Gospels Jesus addresses as "daughter." Twelve years of suffering, twelve years of exclusion from worship, and in one moment of trembling faith, everything is reversed.
While Jesus is still speaking, word comes that Jairus' daughter has died. Jesus says: Don't be afraid; just believe. At the house, amid the mourning, he takes the child's hand and says: Talitha koum, which means "Little girl, get up." Mark preserves the Aramaic words Jesus spoke. She rises immediately and walks around. Jesus tells her parents to give her something to eat. The practical tenderness of that detail, the risen child needs a meal, is characteristic of the Gospel of Mark. The miraculous does not float above the ordinary. It inhabits it.
Brothers and sisters, the woman in the crowd teaches us something important: faith does not require an audience. It does not require the right words or a formal approach. It requires only that we reach out and touch the hem of his garment in the press of daily life. And the one who feels power go out to you in the crowd, in the noise, in the ordinary Tuesday afternoon, will turn and call you daughter, and say to you: go in peace.
Lord Jesus, you healed the woman who touched your cloak in a crowd and raised the child who was already dead. Nothing is beyond your mercy. Come to those in our lives who seem beyond healing, beyond hope, beyond reaching. And meet us in our own secret suffering with your word of peace. Through Christ our Lord. Amen.