Catholic Commentary on Matthew 22

"Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment." (Matthew 22:37-38)

The Wedding Banquet

A king prepares a wedding banquet for his son and sends invitations. Those invited refuse to come. He sends more servants: they ignore the invitation and some seize and kill the messengers. The king destroys them and sends servants to the street corners to invite anyone they find. The hall is filled with guests. But when the king comes in he finds a man without a wedding garment. He is thrown out into the darkness. The parable is dense with theology: the original invitees are Israel's religious establishment. The street-corner guests are the Gentiles and the outcasts. But acceptance of the invitation does not remove the requirement of the wedding garment, the righteousness that God provides and that the guest must put on. Baptism gives the garment; the Christian life is the wearing of it. St. Augustine identified the wedding garment with charity: what makes a person fit for the Kingdom is not the accident of having been invited but the transformation of the soul by love.

Three Traps and the Greatest Commandment

Three groups come in succession to trap Jesus. The Pharisees and Herodians ask about taxes to Caesar. The Sadducees pose a resurrection riddle. The Pharisees send a lawyer to ask which commandment is greatest. To each Jesus gives an answer that silences them. The greatest commandment: love God with all your heart, soul, and mind. The second: love your neighbour as yourself. All the Law and the Prophets hang on these two commandments. The entire revealed will of God is the elaboration of these two loves. Then Jesus poses a question no one can answer: if the Christ is the Son of David, why does David in Psalm 110 call him Lord? The Christ is simultaneously David's son in his humanity and David's Lord in his divinity. He who answers all their questions is himself the unanswerable question that stands over all human wisdom.

Living the Word

Brothers and sisters, the Pharisees asked which commandment is greatest and received the answer that contains all answers. Love God. Love neighbour. The whole moral life flows from these two. If you are ever uncertain about what to do, begin here: which option most fully expresses love of God and love of neighbour? Start there and the Law and the Prophets will follow.

Prayer

Lord Jesus, you named love as the greatest commandment and the fulfilment of all the law. Pour your love into our hearts by the Holy Spirit so that we may love the Father with everything we are and our neighbour with the same regard we have for ourselves. Make us wedding guests who wear the garment of your righteousness. Through Christ our Lord. Amen.

22
The Parable of the Banquet
(Luke 14:15–24)
Once again, Jesus spoke to them in parables: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to call those he had invited to the banquet, but they refused to come.
 
Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’
 
But they paid no attention and went away, one to his field, another to his business. The rest seized his servants, mistreated them, and killed them.
 
The king was enraged, and he sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is ready, but those I invited were not worthy. Go therefore to the crossroads and invite to the banquet as many as you can find.’
 
10 So the servants went out into the streets and gathered everyone they could find, both evil and good, and the wedding hall was filled with guests.
 
11 But when the king came in to see the guests, he spotted a man who was not dressed in wedding clothes. 12 ‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’
 
But the man was speechless.
 
13 Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
 
14 For many are called, but few are chosen.”
Paying Taxes to Caesar
(Mark 12:13–17; Luke 20:19–26)
 
15 Then the Pharisees went out and conspired to trap Jesus in His words. 16 They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance. 17 So tell us what You think: Is it lawful to pay taxes to Caesar or not?”
 
18 But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me? 19 Show Me the coin used for the tax.”
 
And they brought Him a denarius.* 22:19 A denarius was customarily a day’s wage for a laborer; see Matthew 20:2.
 
20 “Whose image is this,” He asked, “and whose inscription?”
 
21 “Caesar’s,” they answered.
 
So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
 
22 And when they heard this, they were amazed. So they left Him and went away.
The Sadducees and the Resurrection
(Mark 12:18–27; Luke 20:27–40)
 
23 That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him. 24 “Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him. 22:24 Deuteronomy 25:5 25 Now there were seven brothers among us. The first one married and died without having children. So he left his wife to his brother. 26 The same thing happened to the second and third brothers, down to the seventh. 27 And last of all, the woman died. 28 In the resurrection, then, whose wife will she be of the seven? For all of them were married to her.”
 
29 Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God. 30 In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels 22:30 SBL, BYZ, and TR the angels of God in heaven. 31 But concerning the resurrection of the dead, have you not read what God said to you: 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’§ 22:32 Exodus 3:6? He is not the God of the dead, but of the living.”
 
33 When the crowds heard this, they were astonished at His teaching.
The Greatest Commandment
(Deuteronomy 6:1–19; Mark 12:28–34)
 
34 And when the Pharisees heard that Jesus had silenced the Sadducees, they themselves gathered together. 35 One of them, an expert in the law, tested Him with a question: 36 “Teacher, which commandment is the greatest in the Law?”
 
37 Jesus declared, “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’* 22:37 Deuteronomy 6:5 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 22:39 Leviticus 19:18 40 All the Law and the Prophets hang on these two commandments.”
Whose Son Is the Christ?
(Mark 12:35–37; Luke 20:41–44)
 
41 While the Pharisees were assembled, Jesus questioned them: 42 “What do you think about the Christ? Whose son is He?”
 
“David’s,” they answered.
 
43 Jesus said to them, “How then does David in the Spirit call Him ‘Lord’? For he says:
 
44 ‘The Lord said to my Lord,
“Sit at My right hand
until I put Your enemies
under Your feet.” ’ 22:44 Psalms 110:1
 
45 So if David calls Him ‘Lord,’ how can He be David’s son?”
 
46 No one was able to answer a word, and from that day on no one dared to question Him any further.

*22:19 22:19 A denarius was customarily a day’s wage for a laborer; see Matthew 20:2.

22:24 22:24 Deuteronomy 25:5

22:30 22:30 SBL, BYZ, and TR the angels of God

§22:32 22:32 Exodus 3:6

*22:37 22:37 Deuteronomy 6:5

22:39 22:39 Leviticus 19:18

22:44 22:44 Psalms 110:1