Catholic Commentary on Matthew 11

"Come to me, all you who are weary and burdened, and I will give you rest." (Matthew 11:28)

The Question from Prison

John the Baptist, imprisoned by Herod, sends his disciples to ask Jesus: Are you the one who is to come, or should we expect someone else? This question from the greatest prophet Israel produced is not a failure of faith. It is the honest question of a man in darkness whose expectations of the Messiah have not matched what he is hearing about Jesus. Jesus does not rebuke him. He sends back an answer in the form of what is happening: the blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have good news proclaimed to them. Let John draw his own conclusion. And then: Blessed is anyone who does not stumble on account of me. The stumbling block is a Messiah who heals and preaches rather than conquering and judging. Jesus does not remove the stumbling block. He offers a beatitude to those who choose not to trip over it.

This Generation

Jesus praises John as the greatest born of women, then adds that the least in the Kingdom is greater. John stands at the threshold of two ages. Then Jesus reproaches the towns where most of his miracles were performed: Chorazin, Bethsaida, Capernaum. They have seen more than Tyre and Sidon and they have not repented. This is a sobering word for those who have grown up in the faith, who have received Baptism and Eucharist and Scripture and the full treasury of the Church. Much has been given. Much will be required.

Come to Me

The chapter ends with the most beloved invitation in Matthew's Gospel: Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light. The yoke was a rabbinic image for a teacher's interpretation of the Law. Jesus offers his yoke as a replacement for the crushing burden of religion as performance. His yoke does not remove suffering. But it is carried with him, and the one who carries it is gentle and humble in heart, meaning he adjusts to the pace and strength of the one yoked beside him. St. Augustine wrote that the soul is restless until it rests in God; here Jesus identifies himself as the rest for which the restless soul has been searching.

Living the Word

Brothers and sisters, the invitation is personal and unconditional: come to me, all who are weary. Not all who have their lives together. Not all who are strong in faith. All who are weary. If that is you today, bring your weariness to him. He is not waiting for you to be less tired before you come. He is waiting to give you rest precisely because you are tired.

Prayer

Lord Jesus, gentle and humble in heart, we come to you weary from the weight of our own efforts. Take our burdens and give us yours. Teach us your yoke, which is easy, and your burden, which is light, because you carry the heavier end. Give us the rest that only you can give. Through Christ our Lord. Amen.

11
John’s Inquiry
(Luke 7:18–23)
After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.* 11:1 That is, in the towns of Galilee
 
Meanwhile John heard in prison about the works of Christ, and he sent his disciples 11:2 BYZ and TR he sent two of his disciples to ask Him, “Are You the One who was to come, or should we look for someone else?”
 
Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, the lepers 11:5 A leper was one afflicted with a skin disease. See Leviticus 13. are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the one who does not fall away on account of Me.§ 11:6 Or who is not offended by Me
Jesus Testifies about John
(Malachi 3:1–5; Luke 7:24–35)
 
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind? Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:
 
‘Behold, I will send My messenger ahead of You,
who will prepare Your way before You.’* 11:10 Malachi 3:1
 
11 Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, 11:12 Or has been forcefully advancing and the violent lay claim to it. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, he is the Elijah who was to come. 11:14 See Malachi 4:5.
 
15 He who has ears,§ 11:15 BYZ and TR ears to hear let him hear.
 
16 To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
 
17 ‘We played the flute for you,
and you did not dance;
we sang a dirge,
and you did not mourn.’
 
18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
Woe to the Unrepentant
(Luke 10:13–16)
 
20 Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
 
23 And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
Rest for the Weary
(Luke 10:21–24)
 
25 At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this was well-pleasing in Your sight.
 
27 All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal Him.
 
28 Come to Me, all you who are weary and burdened, and I will give you rest. 29 Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

*11:1 11:1 That is, in the towns of Galilee

11:2 11:2 BYZ and TR he sent two of his disciples

11:5 11:5 A leper was one afflicted with a skin disease. See Leviticus 13.

§11:6 11:6 Or who is not offended by Me

*11:10 11:10 Malachi 3:1

11:12 11:12 Or has been forcefully advancing

11:14 11:14 See Malachi 4:5.

§11:15 11:15 BYZ and TR ears to hear