"It is not the healthy who need a doctor, but the sick. But go and learn what this means: I desire mercy, not sacrifice." (Matthew 9:12-13)
Matthew 9 begins with the healing of a paralytic brought to Jesus by friends. Before healing the man's body, Jesus says: Take heart, son; your sins are forgiven. The teachers of the law object: this is blasphemy. Jesus perceives their thinking and responds: which is easier, to say your sins are forgiven, or to say get up and walk? The healing of the body is the visible sign of the invisible authority to forgive. The Catechism draws a direct line from this passage to the Sacrament of Confession: the authority to forgive sins demonstrated by Jesus in his own person was given to the apostles on Easter evening and continues in the ministry of the priest (CCC 1441). When you hear the words of absolution spoken over you in the confessional, the authority of this scene is present: completely, authoritatively, by the word of Christ.
Jesus sees a man named Matthew sitting at his tax collector's booth and says simply: Follow me. Matthew gets up and follows. Then Jesus eats at his house with many tax collectors and sinners. The Pharisees ask the disciples why Jesus eats with such people. Jesus answers with one of the most defining statements of his entire ministry: It is not the healthy who need a doctor, but the sick. But go and learn what this means: I desire mercy, not sacrifice. He quotes Hosea 6:6, one of the prophets' most penetrating critiques of religion: the Pharisees' entire understanding of holiness as separation from the impure is overturned. Holiness is not protected by avoiding the sick. It is the power that enters the sick and heals them.
Jesus goes through all the towns and villages, teaching, proclaiming the Gospel of the Kingdom, healing every disease and sickness. When he sees the crowds, he has compassion on them: They were harassed and helpless, like sheep without a shepherd. Then he turns to the disciples: The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. The mission begins with prayer, not strategy. Before the sending comes the asking, and before the asking comes the seeing: seeing the crowd as Jesus sees them, with compassion. A community that learns to see the crowd this way will never stop praying for missionaries.
Brothers and sisters, Matthew got up and left his booth without negotiating, without asking for time to arrange his affairs. He simply followed. Then he threw a party so his friends could meet Jesus. The pattern is always the same: encounter, response, witness. Who in your life is still sitting at their booth, waiting for someone to say what Jesus said to Matthew?
Lord Jesus, you called Matthew from his booth and dined with sinners because you desire mercy, not sacrifice. Call us out of whatever holds us. Sit with us in our mess. Send us as workers into your harvest. And give us eyes of compassion to see the crowds as you see them: harassed, helpless, and in need of a shepherd. Through Christ our Lord. Amen.