“My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations.” (Malachi 1:11)
Malachi (the name means my messenger) is the last book in the Old Testament canon, prophesying in Jerusalem probably around 450 BC, after the return from exile but before the reforms of Ezra and Nehemiah. The people have grown complacent and the priests have become careless. The book's distinctive style is disputational: God makes a statement, the people dispute it, God expands the charge. Six disputes structure the book.
The LORD says: I have loved you. You ask: how have you loved us? I am a great king, says the LORD Almighty, and my name is to be feared among the nations. But you priests show contempt for my name. You place defiled food on my altar. You say: how have we defiled you? By saying that the LORD's table is contemptible. When you bring blind animals for sacrifice, is that not wrong? My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations.
The Catechism identifies Malachi 1:11 as the most explicit Old Testament anticipation of the universality of the Eucharist as the pure offering offered in every place from the rising to the setting of the sun (CCC 1350).
Brothers and sisters, in every place incense and pure offerings will be brought to me. The Mass is offered somewhere on earth every hour of every day, from the rising to the setting of the sun. Malachi saw it. The pure offering that the priests of Jerusalem had profaned with their blind animals is offered perfectly and universally in every Catholic altar across the world. Do not be careless with what Malachi could only see from a distance.
Lord God, your name is great among the nations. Let the pure offering we bring be worthy of the greatness of your name. Through Christ our Lord. Amen.