Catholic Commentary on Luke 16

"If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead." (Luke 16:31)

The Shrewd Manager

Jesus tells a parable about a manager who is about to be fired and uses his remaining authority to reduce the debts of his master's debtors, securing friendships for his uncertain future. The master commends his shrewdness. Jesus draws a startling conclusion: The people of this world are more shrewd in dealing with their own kind than are the people of the light. He is not commending dishonesty. He is commending the principle of using present resources to secure future standing. The rich of this world work hard, plan carefully, and invest wisely for earthly security. Christians should show the same energy and ingenuity in investing for the Kingdom of God. Use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

The application is concrete: be faithful in small things and you will be trusted with large things. Be dishonest in small things and you will be dishonest in large things. No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. The Pharisees, described as lovers of money, sneer at him. Jesus responds: What people value highly is detestable in God's sight.

The Rich Man and Lazarus

The most sobering parable in Luke follows immediately. A rich man dresses in purple and fine linen and feasts lavishly every day. A poor man named Lazarus lies at his gate covered in sores, longing for the scraps that fall from the rich man's table. Both die. Lazarus is carried by the angels to Abraham's bosom. The rich man goes to Hades in torment. He begs Abraham to send Lazarus to dip his finger in water and cool his tongue. Abraham answers: between us and you a great chasm has been fixed.

The rich man's sin is not named as cruelty. He never kicks Lazarus or orders him removed. His sin is indifference: Lazarus was at his gate every day and the rich man simply did not see him. The Catechism teaches that the Church's social teaching flows directly from this parable: indifference to the poor is not a private matter but a failure of justice that carries eternal consequences (CCC 2463). Then the rich man asks Abraham to send Lazarus to warn his five brothers. Abraham answers: They have Moses and the Prophets; let them listen to them. The rich man says: but if someone from the dead goes to them, they will repent. Abraham gives the chilling final answer: If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.

Living the Word

Brothers and sisters, Lazarus is at the gate. He has a name in the parable, the only poor person in all of Jesus' parables named by name. He is not an abstraction. He is a person. The rich man's failure was not seeing him. The question of this chapter is simple: who is at your gate today, and are your eyes open?

Prayer

Lord Jesus, you told us that we cannot serve both God and money. Free our hearts from the love of wealth and open our eyes to the Lazarus at our gate. Make us faithful in small things and generous with what we have been given, knowing that how we use earthly wealth reveals where our true treasure lies. Through Christ our Lord. Amen.

16
The Parable of the Shrewd Manager
Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions. So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
 
The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg. I know what I will do, so that after my removal from management, people will welcome me into their homes.’
 
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
 
‘A hundred measures of olive oil,’* 16:6 Greek ‘A hundred baths of oil’; that is, approximately 870 gallons or 3,300 liters he answered.
 
‘Take your bill,’ said the manager. ‘Sit down quickly, and write fifty.’
 
Then he asked another, ‘And how much do you owe?’
 
‘A hundred measures of wheat,’ 16:7 Greek ‘A hundred cors of wheat’; that is, approximately 1,000 bushels or 35,000 liters (probably about 30 tons or 27 metric tons of wheat) he replied.
 
‘Take your bill and write eighty,’ he told him.
 
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light. I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.
 
10 Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been faithful with worldly wealth, who will entrust you with true riches? 12 And if you have not been faithful with the belongings of another, who will give you belongings of your own?
 
13 No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
The Law and the Prophets
 
14 The Pharisees, who were lovers of money, heard all of this and were scoffing at Jesus. 15 So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
 
16 The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it. 16:16 Or everyone is urged to enter into it 17 But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
 
18 Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
The Rich Man and Lazarus
(John 5:39–47)
 
19 Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor. 20 And a beggar named Lazarus lay at his gate, covered with sores 21 and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores.
 
22 One day the beggar died and was carried by the angels to Abraham’s side.§ 16:22 Greek into Abraham’s bosom; similarly in verse 23 And the rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
 
24 So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’
 
25 But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony. 26 And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
 
27 ‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house, 28 for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
 
29 But Abraham replied, ‘They have Moses and the prophets; let your brothers listen to them.’
 
30 ‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’
 
31 Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’ ”

*16:6 16:6 Greek ‘A hundred baths of oil’; that is, approximately 870 gallons or 3,300 liters

16:7 16:7 Greek ‘A hundred cors of wheat’; that is, approximately 1,000 bushels or 35,000 liters (probably about 30 tons or 27 metric tons of wheat)

16:16 16:16 Or everyone is urged to enter into it

§16:22 16:22 Greek into Abraham’s bosom; similarly in verse 23