"For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar." (Leviticus 17:11)
Leviticus 17 centralises sacrifice: all animals slaughtered for food are to be brought to the entrance of the tent of meeting and offered to the LORD. Sacrificing in the open fields is forbidden, because the Israelites have been whoring after goat-demons. The restriction is pedagogical: the formalisation of worship prevents the drift toward informal, syncretistic religion that any contact with Canaanite culture will encourage. The one altar, the one priest, the one prescribed form of offering: these are the protections against the fragmentation of worship that will always tend toward idolatry.
The prohibition on consuming blood is repeated with its theological rationale: For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar. The blood that atones is a gift: God has given it as the instrument of reconciliation. Every drop of blood spilled on the altar is given, not seized; offered, not extracted. This theology of gift reaches its fulfilment in the Eucharist, where the blood given for the life of the world is received as a gift from the one who gave it freely.
Brothers and sisters, the blood atones because it is given. Christ's blood atones because he gave it: no one takes my life from me; I lay it down of my own accord. The gift character of the atonement is its power. Receive it as the gift it is, not as something extracted by your prayer or earning.
Lord God, you gave blood as the means of atonement and you gave your Son's blood as the final atonement. Receive our gratitude for the gift. Let us never treat it casually. Through Christ our Lord. Amen.