“The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look on my suffering.” (Lamentations 4:17)
The fourth poem describes the horrors of what preceded the fall: the sacred gems are scattered at every street corner. The children of Zion, once worth their weight in gold, are now considered as pots of clay. Even jackals offer their breasts to nurse their young, but my people have become heartless like ostriches in the desert. Those killed by the sword are better off than those who die of famine. With their own hands compassionate women have cooked their own children. The LORD has given full vent to his wrath; he has poured out his fierce anger. The LORD is righteous, yet I rebelled against his command. Listen, all you peoples; look on my suffering. My young women and young men have gone into exile.
The Catechism draws from Lamentations 4 the principle of moral accountability for communal suffering: the community that confesses its own rebellion while still crying out for witness is exercising genuine repentance (CCC 1431).
Brothers and sisters, the LORD is righteous, yet I rebelled against his command. The community that acknowledges both the justice of the judgment and the reality of the suffering has reached the beginning of genuine repentance. It does not excuse itself by condemning God, and it does not deny the pain by pretending the judgment is deserved without remainder. Hold both.
Lord God, you are righteous, yet we have rebelled against your command. We hold both the justice of your judgment and the reality of our suffering before you. Through Christ our Lord. Amen.