"These were the appointed cities to which anyone who had killed a person could flee, and not be killed by the avenger of blood prior to standing trial before the assembly." (Joshua 20:9)
God commands Joshua to designate the cities of refuge that Moses had instructed: Kedesh in Galilee, Shechem in Ephraim, Kiriath Arba (Hebron) in Judah west of the Jordan; Bezer, Ramoth, and Golan east of the Jordan. These were the appointed cities to which anyone who had killed a person could flee, and not be killed by the avenger of blood prior to standing trial before the assembly. The six cities are spread through the land so that no part of the country is more than a day's journey from refuge. The architecture of mercy is built into the geography of the inheritance: before any house is built or any field planted, the places of protection are established.
The Catechism continues its identification of the cities of refuge as types of Christ: the protection they offer to the accidental killer, the requirement of a trial before judgment, the release that comes with the death of the high priest, all point to the mercy of God that precedes judgment (CCC 1179). The Church is the city of refuge for every person fleeing the consequences of their acts, the place of asylum where the proper trial of the sacrament of penance is held.
Brothers and sisters, the cities of refuge were built before the farms. Mercy was established in the geography before productivity was established in the economy. Every human community needs its cities of refuge: the places where those fleeing consequences can find protection, a fair hearing, and ultimately release. Is your community a city of refuge?
Lord God, you built cities of refuge into the geography of the promised land before anything else. Make your Church the city of refuge for every person who flees to it. Through Christ our Lord. Amen.