"Why does the Almighty not set times for judgment? Why must those who know him look in vain for such days?" (Job 24:1)
Why does the Almighty not set times for judgment? Why must those who know him look in vain for such days? Job catalogues the injustices: the wicked move boundary stones, steal flocks, drive away the donkey of the fatherless, take the widow's ox as a pledge. The poor glean in fields not their own; the naked sleep in the cold without clothing. The wounded groan, yet God charges no one with wrongdoing. There are those who rebel against the light - the murderer rises at dawn to kill the poor; the adulterer's eye watches for the twilight. They all say: no eye will see us. Yet God's judgment seems suspended.
The Catechism draws from Job's catalogue of injustice the principle that the postponement of divine judgment is not divine indifference but divine patience - God's timing of judgment is his own, and the apparent delay is part of the mystery that will be resolved at the final judgment (CCC 1040).
Brothers and sisters, why does the Almighty not set times for judgment? This is the question of theodicy that every generation asks. The answer is not that God does not see or does not care, but that his times are not our times. Hold the question honestly. The judgment is coming. The times are his.
Lord God, set your times for judgment. The wounded groan and wait. Do not let the wicked prosper forever. Through Christ our Lord. Amen.