"Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil." (Job 1:8)
Job is one of the most theologically demanding books in Scripture. It asks the oldest and most painful question: why do the innocent suffer? The book offers no easy answer, but it offers something better - an encounter with the God who is present even where no answer comes.
Job is a man of complete integrity: blameless and upright, fearing God and shunning evil, with great wealth and a full family. In the heavenly court the adversary challenges God: Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. Does Job fear God for nothing? Remove his blessings and he will curse you to your face. God permits the test. In a single day raiders take his livestock, fire destroys his sheep and servants, and a great wind collapses the house where his children are feasting. All ten children die. Job tears his robe, shaves his head, falls to the ground in worship, and says: the LORD gave and the LORD has taken away; may the name of the LORD be praised. In all this, Job did not sin by charging God with wrongdoing.
The Catechism identifies Job as the figure who undergoes the test of suffering without losing his fundamental orientation toward God, whose worship in the face of total loss is the model of every faithful response to inexplicable suffering (CCC 2112).
Brothers and sisters, the LORD gave and the LORD has taken away; may the name of the LORD be praised. Job said this on the day he lost everything. He did not say it after years of theological reflection but in the raw moment of catastrophe. The praise that rises in the worst moment is the praise that demonstrates God, not the gifts, is what Job truly loves.
Lord God, the LORD gave and the LORD has taken away; may your name be praised. In every loss and catastrophe, let this be the first word from our lips. Through Christ our Lord. Amen.