"One thing I do know. I was blind but now I see." (John 9:25)
The disciples ask the question that every culture asks when confronted with suffering: whose fault is this? Was it this man's sin, or his parents'? Jesus refuses the premise of the question entirely. Neither this man nor his parents sinned (v.3). This does not mean sin has no consequences. It means that God's purposes in a particular life cannot be reduced to a ledger of cause and effect. This man was born blind so that the works of God might be displayed in him. Suffering, in God's hands, becomes the canvas for glory.
Jesus makes clay with spittle and earth, the same elements from which Adam was formed, and anoints the man's eyes. He sends him to the Pool of Siloam to wash. The man obeys, and he comes back seeing. St. Irenaeus saw in this action a recapitulation of creation itself: the hands that formed man from clay in Genesis are the same hands that restore sight to this man by the Pool of Siloam. The Catechism connects this sign directly to the illumination given in Baptism, which the early Church called photismos, enlightenment (CCC 1216).
The Pharisees interrogate the man, then his parents, then the man again. They want to explain away the miracle. The man born blind has no theological training. He cannot engage their arguments about Sabbath observance. But he has something no argument can defeat: personal experience. One thing I do know: I was blind but now I see. Seven words. Unanswerable. The simplest, strongest testimony in the New Testament.
Notice the progression of his faith: he calls Jesus "the man" (v.11), then "a prophet" (v.17), then confesses him as Lord and worships him (v.38). Encounter with Christ does not happen all at once. It deepens over time, especially when we are pressed to give an account of what he has done for us.
Brothers and sisters, Jesus says, For judgment I have come into this world, so that the blind will see and those who see will become blind (v.39). The tragedy of this chapter is not the man born blind but the Pharisees who had physical sight and chose spiritual blindness. Pride is the great blinder. Certainty about our own righteousness closes the eyes more surely than any disease. Ask the Lord today to open your eyes to whatever you have not been willing to see.
Lord Jesus, who opened the eyes of the man born blind: open our eyes also to your truth, your presence, and your will for our lives. Where pride has blinded us, grant humility. Where fear has kept us silent, give us the courage of that healed man to say simply: I was blind, but now I see. Through Christ our Lord. Amen.