Catholic Commentary on Judith 11

"Then Judith said to him: 'Accept the words of your slave-girl and let your maidservant speak in your presence. I will say nothing false to my lord this night.'" (Judith 11:5)

Judith Before Holofernes

Judith is brought to Holofernes's tent. She prostrates herself; his servants raise her up. Holofernes says: take courage, woman; be not afraid in your heart; I have never hurt anyone who chose to serve Nebuchadnezzar. Now tell me why you have fled from your people. Then Judith said to him: 'Accept the words of your slave-girl and let your maidservant speak in your presence. I will say nothing false to my lord this night.' She proceeds to speak with great skill, mixing truth and deception: her people have sinned against God by planning to eat the Temple's first fruits and offerings, which the law forbids; God will punish them; she has escaped to tell Holofernes; she will pray to God and he will tell her when they have sinned, then she will lead Holofernes through the hill country without loss. Holofernes and all his servants are won over by her words.

The Catechism's nuanced discussion of the ethics of lying is relevant to Judith's ambiguous speech: the tradition has recognised that in extreme cases of unjust aggression, deception of the aggressor is not simply equivalent to ordinary lying (CCC 2482).

Living the Word

Brothers and sisters, Judith said I will say nothing false to my lord this night, and then proceeded to use every ambiguous word and concealed intention she could. The book presents her not as a model of straightforward honesty but as a model of courage: she risked everything for her people. The courage is the point.

Prayer

Lord God, give your people the courage to walk into the enemy's tent for the sake of the community, even when the way is dangerous and the words must be carefully chosen. Through Christ our Lord. Amen.

11
Then Holofernes said to her: Be of good comfort, and fear not in thy heart: for I have never hurt a man that was willing to serve Nabuchodonosor the king. And if thy people had not despised me, I would never have lifted up my spear against them. But now tell me, for what cause hast thou left them, and why it hath pleased thee to come to us? And Judith said to him: Receive the words of thy handmaid, for if thou wilt follow the words of thy handmaid, the Lord will do with thee a perfect thing. For as Nabuchodonosor the king of the earth liveth, and his power liveth which is in thee for chastising of all straying souls: not only men serve him through thee, but also the beasts of the field obey him. For the industry of thy mind is spoken of among all nations, and it is told through the whole world, that thou only art excellent, and mighty in all his kingdom, and thy discipline is cried up in all provinces. It is known also what Achior said, nor are we ignorant of what thou hast commanded to be done to him. For it is certain that our God is so offended with sins, that he hath sent word by his prophets to the people, that he will deliver them up for their sins. And because the children of Israel know they have offended their God, thy dread is upon them. 10 Moreover also a famine hath come upon them, and for drought of water they are already to be counted among the dead. 11 And they have a design even to kill their cattle, and to drink the blood of them. 12 And the consecrated things of the Lord their God which God forbade them to touch, in corn, wine, and oil, these have they purposed to make use of, and they design to consume the things which they ought not to touch with their hands: therefore because they do these things, it is certain they will be given up to destruction. 13 And I thy handmaid knowing this, am fled from them, and the Lord hath sent me to tell thee these very things. 14 For I thy handmaid worship God even now that I am with thee, and thy handmaid will go out, and I will pray to God, 15 And he will tell me when he will repay them for their sins, and I will come and tell thee, so that I may bring thee through the midst of Jerusalem, and thou shalt have all the people of Israel, as sheep that have no shepherd, and there shall not so much as one dog bark against thee: 16 Because these things are told me by the providence of God. 17 And because God is angry with them, I am sent to tell these very things to thee. 18 And all these words pleased Holofernes, and his servants, and they admired her wisdom, and they said one to another: 19 There is not such another woman upon earth in look, in beauty, and in sense of words. 20 And Holofernes said to her: God hath done well who sent thee before the people, that thou mightest give them into our hands: 21 And because thy promise is good, if thy God shall do this for me, he shall also be my God, and thou shalt be great in the house of Nabuchodonosor, and thy name shall be renowned through all the earth.