"Give to me, a widow, the strong hand to do what I plan. By the deceit of my lips strike down the slave with the prince and the prince with his servant." (Judith 9:9-10)
Judith prostrates herself, puts ashes on her head, and prays. She recalls the story of Simeon and Dinah, invokes God as the God of her ancestor Simeon who gave him a sword to exact vengeance, and appeals to him as the God who hates wickedness and war. She acknowledges the Assyrians are exalted by their horses and glory in their infantry. She asks God to crush their arrogance: give to me, a widow, the strong hand to do what I plan. By the deceit of my lips strike down the slave with the prince and the prince with his servant; crush their arrogance by the hand of a female. Your strength does not depend on numbers; you are the God of the lowly, the helper of the oppressed, the supporter of the weak, the protector of the forsaken, the saviour of those without hope.
The Catechism identifies the theology of Judith's prayer as identical to Hannah's song and the Magnificat: the God who brings down the powerful through the weak (CCC 722).
Brothers and sisters, give to me, a widow, the strong hand to do what I plan. Judith acknowledged her widowhood and weakness and asked for the strong hand anyway. The prayer that names your weakness and asks for the strength you do not have is the prayer most likely to receive an answer that demonstrates God's power rather than yours.
Lord God, helper of the oppressed, supporter of the weak, protector of the forsaken, saviour of those without hope: give to us the strong hand to do what you have planned through us. Through Christ our Lord. Amen.