"Samson went down to Timnah and saw there a young Philistine woman. When he returned, he said to his father and mother, 'I have seen a Philistine woman in Timnah; now get her for me as my wife.'" (Judges 14:1-2)
Samson went down to Timnah and saw there a young Philistine woman. When he returned, he said to his father and mother, 'I have seen a Philistine woman in Timnah; now get her for me as my wife.' His parents protest: is there no woman among our own people? Samson insists: get her for me, for she is right in my eyes. The narrative adds: his parents did not know that this was from the LORD, who was seeking an occasion to confront the Philistines. On the way to Timnah a young lion attacks him; the Spirit of the LORD comes powerfully on him and he tears it apart. He tells no one.
At the wedding feast he poses a riddle: out of the eater, something to eat; out of the strong, something sweet (honey from the dead lion). His companions bribe his wife to get the answer. She weeps and nags him. He tells her; she tells the Philistines. He pays the debt by killing thirty Philistines and taking their clothing. His wife is given to his companion. The Catechism identifies the Samson narratives as a cautionary example of charismatic gifting separated from the covenant discipline that should accompany it: the Spirit's power without the Spirit's holiness produces brilliant violence rather than covenant faithfulness (CCC 2342).
Brothers and sisters, the Spirit came powerfully on Samson when the lion attacked, and he told no one. The private miracle without the public accountability is the beginning of Samson's undoing. Gifts given in private that are never submitted to the community's discernment are gifts without the accountability that would have protected him.
Lord God, give us Samson's strength under the Spirit and the covenant discipline that Samson lacked. Let every gift be submitted to accountability, every power offered to the community rather than kept as a private advantage. Through Christ our Lord. Amen.