"When the princes in Israel take the lead, when the people willingly offer themselves, praise the LORD!" (Judges 5:2)
Deborah and Barak sing the victory song, one of the oldest poems in the Bible. It opens with the praise formula: When the princes in Israel take the lead, when the people willingly offer themselves, praise the LORD! The song praises God's march from Seir, the disruption of nature at his presence. It names the tribes that answered and shames those that did not: Reuben stayed among the sheepfolds debating, Dan lingered by the ships, Asher sat idle at the seashore. Zebulun and Naphtali risked their very lives. The stars fought from heaven, the Kishon river swept them away. Blessed above women shall Jael be. Then the haunting closing image: at a window Sisera's mother waits, peering out through the lattice, asking why his chariot is so long in coming. Her ladies answer with empty confidence: they must be dividing the plunder. She will wait forever.
The contrast between Jael's tent and Sisera's mother's window, between the victory of the humble and the false hope of the powerful, is the theology of the Magnificat before Mary sings it. The Catechism identifies the Song of Deborah as part of the tradition of victory canticles that reaches its fulfilment in Mary's song: the mighty are brought down and the humble are exalted (CCC 722).
Brothers and sisters, the tribes that did not come to the battle are named in the song. Reuben debated by the sheepfolds. Dan stayed with the ships. Asher sat at the shore. They were present in the land but absent from the battle. Do not be a Reuben in your generation: present in the community, absent from the fight. When the princes lead and the people willingly offer themselves, offer yourself.
Lord God, the stars fought from heaven in Deborah's song. The whole creation is on the side of those who fight for you. When the call comes, let us not be found among those who stayed by the sheepfolds. Through Christ our Lord. Amen.