“The LORD takes his place in court; he rises to judge the people.” (Isaiah 3:13)
Isaiah announces the removal of everything Jerusalem depends on: warriors, judges, prophets, and elders. Youths will govern and mere children will rule. The LORD takes his place in court; he rises to judge the people. The LORD enters into judgment against the elders and leaders of his people: it is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?
He then turns to the women of Jerusalem who walk with outstretched necks and flirting eyes, decorating themselves with luxury while the poor are crushed. The Catechism identifies the divine lawsuit against leaders as the prophetic form of the permanent covenant obligation: those who govern hold their authority on behalf of the poor, and the abuse of the poor constitutes covenant violation (CCC 2448).
Brothers and sisters, the plunder from the poor is in your houses. Isaiah addresses leaders directly. The comfortable life built on the crushed faces of the poor invites divine judgment. The question God asks of the elders is the question he asks of every person of means: what have you done with what you were given?
Lord God, you rise to judge those who grind the faces of the poor. Give us the justice that protects rather than the power that exploits. Through Christ our Lord. Amen.