"Should he have treated our sister like a prostitute?" (Genesis 34:31)
Dinah, Jacob's daughter by Leah, goes out to visit the women of the land. Shechem the son of Hamor sees her, takes her, and rapes her. Then, the text says, his heart was drawn to Dinah and he loved her and spoke tenderly to her. His father Hamor comes to Jacob to arrange a marriage. Jacob's sons return from the fields and are outraged. Hamor proposes intermarriage between the two peoples. Shechem offers any bride price. Jacob's sons agree, deceitfully: every male among you must be circumcised. They agree and on the third day, when all the men are in pain, Simeon and Levi take their swords and kill every male in the city, including Hamor and Shechem. Jacob is furious. Simeon and Levi answer: should he have treated our sister like a prostitute?
The chapter is brutal and offers no clear moral resolution. The violation of Dinah is real. The response of Simeon and Levi is disproportionate and treacherous. Jacob's primary concern is political: you have made me stink. The Catechism does not sanitise the difficult texts of Scripture; they are part of the inspired word that the Church prays and reads. What they show, unflinchingly, is the world as it is: violence against women, the distortion of love, tribal honour that multiplies harm. The Gospel of Christ addresses precisely this world, not an idealised version of it.
Brothers and sisters, the violence done to Dinah is not narrated to excuse it or explain it away. She is a daughter of the covenant, and what was done to her was an outrage. The text preserves the voice of her brothers even if their response was wrong. The Church's commitment to the dignity of women, to the protection of the vulnerable from sexual violence, is grounded in the image of God in every person that Genesis 1 established. What happened to Dinah should not happen to anyone.
Lord God, you see every act of violence against the vulnerable and you do not look away. Give us your zeal for justice, shorn of the vengeance that multiplies harm. Protect those who are most at risk and give us communities that honour the dignity of every person. Through Christ our Lord. Amen.