Catholic Commentary on Genesis 26

"Stay in this land for a while, and I will be with you and will bless you." (Genesis 26:3)

Isaac and the Covenant

A famine strikes the land and Isaac moves toward Egypt. But the LORD appears to him: do not go down to Egypt; stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. The Abrahamic covenant passes to Isaac explicitly, renewed in the same terms: land, descendants, the blessing of all nations through his seed. Isaac settles in Gerar and, like his father in similar circumstances, tells the men of the place that Rebekah is his sister. The pattern repeats across generations: the same temptation, the same failure, the same God who preserves despite the deception.

Isaac sows in the land and reaps a hundredfold; the LORD blesses him. He becomes very wealthy with flocks and herds and servants until the Philistines envy him. They stop up all the wells Abraham had dug. Isaac digs them again, and the Philistines quarrel over each one until he moves far enough away that there is room for all. He names the last well Rehoboth, broad places, because the LORD has now made room for them. The quiet persistence of faith, moving from well to well rather than fighting for territory, and eventually finding the space God provides, is a model of the patient trust that inherits the promise without grasping.

Living the Word

Brothers and sisters, the LORD made room. Isaac did not win the wells by superior force or cunning strategy. He kept digging and moving until there was room, and then acknowledged that the room was God's gift. When opposition fills up the wells you have dug, move. Keep digging. God will eventually make room where there is broad space for all. Do not spend your life fighting over stopped-up wells.

Prayer

Lord God, you renewed the covenant with Isaac and blessed him in the land. Make room for us where we have been opposed. Give us patience to move on from stopped-up wells and trust that you will provide broad places for those who persist in faith. Through Christ our Lord. Amen.

26
God’s Promise to Isaac
(Genesis 12:1–9)
Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar.
 
The LORD appeared to Isaac and said, “Do not go down to Egypt. Settle in the land where I tell you. Stay in this land as a foreigner, and I will be with you and bless you. For I will give all these lands to you and your offspring, and I will confirm the oath that I swore to your father Abraham. I will make your descendants as numerous as the stars in the sky, and I will give them all these lands, and through your offspring all nations of the earth will be blessed, because Abraham listened to My voice and kept My charge, My commandments, My statutes, and My laws.”
Isaac Deceives Abimelech
 
So Isaac settled in Gerar. But when the men of that place asked about his wife, he said, “She is my sister.” For he was afraid to say, “She is my wife,” since he thought to himself, “The men of this place will kill me on account of Rebekah, because she is so beautiful.”
 
When Isaac had been there a long time, Abimelech king of the Philistines looked down from the window and was surprised to see Isaac caressing his wife Rebekah. Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?”
 
Isaac replied, “Because I thought I might die on account of her.”
 
10 “What is this you have done to us?” asked Abimelech. “One of the people could easily have slept with your wife, and you would have brought guilt upon us.” 11 So Abimelech warned all the people, saying, “Whoever harms this man or his wife will surely be put to death.”
Isaac’s Prosperity
 
12 Now Isaac sowed seed in the land, and that very year he reaped a hundredfold. And the LORD blessed him, 13 and he became richer and richer, until he was exceedingly wealthy. 14 He owned so many flocks and herds and servants that the Philistines envied him. 15 So the Philistines took dirt and stopped up all the wells that his father’s servants had dug in the days of his father Abraham.
 
16 Then Abimelech said to Isaac, “Depart from us, for you are much too powerful for us.”
 
17 So Isaac left that place and encamped in the Valley of Gerar and settled there. 18 Isaac reopened the wells that had been dug in the days of his father Abraham, which the Philistines had stopped up after Abraham died. And he gave these wells the same names his father had given them.
 
19 Then Isaac’s servants dug in the valley and found a well of fresh water * 26:19 Or flowing water or living water there. 20 But the herdsmen of Gerar quarreled with Isaac’s herdsmen and said, “The water is ours!” So he named the well Esek, 26:20 Esek means contention. because they contended with him.
 
21 Then they dug another well and quarreled over that one also; so he named it Sitnah. 26:21 Sitnah means enmity or hostility.
 
22 He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth § 26:22 Rehoboth means broad places or open spaces. and said, “At last the LORD has made room for us, and we will be fruitful in the land.”
 
23 From there Isaac went up to Beersheba, 24 and that night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham.”
 
25 So Isaac built an altar there and called on the name of the LORD, and he pitched his tent there. His servants also dug a well there.
Isaac’s Covenant with Abimelech
 
26 Later, Abimelech came to Isaac from Gerar, with Ahuzzath his adviser and Phicol the commander of his army.
 
27 “Why have you come to me?” Isaac asked them. “You hated me and sent me away.”
 
28 “We can plainly see that the LORD has been with you,” they replied. “We recommend that there should now be an oath between us and you. Let us make a covenant with you 29 that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.”
 
30 So Isaac prepared a feast for them, and they ate and drank. 31 And they got up early the next morning and swore an oath to each other. Then Isaac sent them on their way, and they left him in peace.
 
32 On that same day, Isaac’s servants came and told him about the well they had dug. “We have found water!” they told him. 33 So he called it Shibah,* 26:33 Shibah can mean oath or seven. and to this day the name of the city is Beersheba. 26:33 Beersheba means well of seven or well of the oath.
Esau’s Wives
 
34 When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite. 35 And they brought grief to Isaac and Rebekah.

*26:19 26:19 Or flowing water or living water

26:20 26:20 Esek means contention.

26:21 26:21 Sitnah means enmity or hostility.

§26:22 26:22 Rehoboth means broad places or open spaces.

*26:33 26:33 Shibah can mean oath or seven.

26:33 26:33 Beersheba means well of seven or well of the oath.