"You are the God who sees me." (Genesis 16:13)
Sarai has borne Abram no children. She gives her Egyptian slave Hagar to Abram as a wife, following the ancient Near Eastern custom of surrogate motherhood. When Hagar conceives, she begins to despise her mistress. Sarai treats her harshly and Hagar flees into the wilderness. The angel of the LORD finds her by a spring and asks: where have you come from and where are you going? She is told to return and submit, with the promise that her offspring will be too numerous to count. Her son will be named Ishmael, God hears, because the LORD has heard her misery. She is also told that Ishmael will be a wild donkey of a man, living in hostility toward all his brothers. The prophecy is not a curse but a description of the fierce independence of the desert people who will descend from him.
What is most striking about this account is Hagar's response. She is a slave, a foreigner, used and then mistreated. Yet she is the first person in the Bible to give God a name based on her personal experience: You are the God who sees me. The Catechism notes that God's revelation comes to the marginalised and the excluded as fully as to the patriarchs: the God who calls Abram also sees Hagar in her wilderness (CCC 63). The well is named Beer Lahai Roi, well of the Living One who sees me. Hagar returns and bears Ishmael. Abram is eighty-six years old.
Brothers and sisters, you are the God who sees me. Hagar gave God this name in the wilderness, fleeing from mistreatment, pregnant and alone. This is the name that belongs to the God of the abandoned, the used, the invisible. Whatever wilderness you are in today, whatever has driven you out, the God who found Hagar by the spring is looking for you by the same road. He sees you. He knows where you have come from and where you are going.
You are the God who sees me. You saw Hagar in the wilderness and sent your angel to find her. See us in our own wildernesses. Hear our misery as you heard hers. Give us a name for the well where you found us. Through Christ our Lord. Amen.