Catholic Commentary on Ezra 4

"The peoples around them set out to discourage the people of Judah and make them afraid to go on building." (Ezra 4:4)

Opposition to the Work

The enemies of Judah and Benjamin hear that the exiles are building a Temple and offer to help: we have been sacrificing to your God since the time of Esarhaddon. Zerubbabel and Joshua answer: you have no part with us in building a temple to our God; we alone will build it. The peoples around them set out to discourage the people of Judah and make them afraid to go on building. They hired counsellors to work against them and frustrate their plans during the entire reign of Cyrus king of Persia and down to the reign of Darius. Later, under Xerxes and Artaxerxes, letters are sent to the Persian court claiming the Jews are rebuilding a rebellious city. The king orders the work stopped. The work on the Temple stops until the second year of Darius.

The Catechism identifies the opposition to the Temple rebuilding as the pattern of all opposition to God's covenant purposes: the enemy uses discouragement, fear, false offers of partnership, and political interference (CCC 2853).

Living the Word

Brothers and sisters, they hired counsellors to frustrate the plans. The opposition to God's building work uses every legitimate political and social mechanism available. Do not be surprised when the work you are called to build faces organised, sustained, official opposition. The Temple was stopped for years by official letters. The work eventually resumed.

Prayer

Lord God, when the official letters stop the work, sustain the workers. Give them the patience to wait for the next Darius who will release the project. Through Christ our Lord. Amen.

4
Adversaries Hinder the Work
When the enemies of Judah and Benjamin heard that the exiles were building a temple for the LORD, the God of Israel, they approached Zerubbabel and the heads of the families, saying, “Let us build with you because, like you, we seek your God and have been sacrificing to Him since the time of King Esar-haddon of Assyria, who brought us here.”
 
But Zerubbabel, Jeshua, and the other heads of the families of Israel replied, “You have no part with us in building a house for our God, since we alone must build it for the LORD, the God of Israel, as Cyrus king of Persia has commanded us.”
 
Then the people of the land set out to discourage the people of Judah and make them afraid to build. They hired counselors against them to frustrate their plans throughout the reign of Cyrus king of Persia and down to the reign of Darius king of Persia.
Opposition under Xerxes and Artaxerxes
 
At the beginning of the reign of Xerxes,* 4:6 Hebrew Ahasuerus an accusation was lodged against the people of Judah and Jerusalem.
 
And in the days of Artaxerxes king of Persia, Bishlam, Mithredath, Tabeel, and the rest of his associates wrote a letter to Artaxerxes. It was written in Aramaic and then translated. 4:7 The original text of Ezra 4:8 through Ezra 6:18 is in Aramaic.
 
Rehum the commander and Shimshai the scribe wrote the letter against Jerusalem to King Artaxerxes as follows:
 
From Rehum the commander, Shimshai the scribe, and the rest of their associates-the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa, 10 and the rest of the peoples whom the great and honorable Ashurbanipal 4:10 Aramaic Osnappar, another name for Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.§ 4:10 Aramaic beyond the River; also in verses 11, 16, 17, and 20
 
11 (This is the text of the letter they sent to him.)
 
To King Artaxerxes,
 
From your servants, the men west of the Euphrates:
 
12 Let it be known to the king that the Jews who came from you to us have returned to Jerusalem. And they are rebuilding that rebellious and wicked city, restoring its walls, and repairing its foundations.
 
13 Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer.
 
14 Now because we are in the service of the palace * 4:14 Literally because the salt of the palace is the salt we eat and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king 15 that a search should be made of the record books of your fathers. In these books you will discover and verify that the city is a rebellious city, harmful to kings and provinces, inciting sedition from ancient times. That is why this city was destroyed.
 
16 We advise the king that if this city is rebuilt and its walls are restored, you will have no dominion west of the Euphrates.
The Decree of Artaxerxes
 
17 Then the king sent this reply:
 
To Rehum the commander, Shimshai the scribe, and the rest of your associates living in Samaria and elsewhere in the region west of the Euphrates:
 
Greetings.
 
18 The letter you sent us has been translated and read in my presence. 19 I issued a decree, and a search was conducted. It was discovered that this city has revolted against kings from ancient times, engaging in rebellion and sedition. 20 And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and tribute, duty, and toll were paid to them.
 
21 Now, therefore, issue an order for these men to stop, so that this city will not be rebuilt until I so order. 22 See that you do not neglect this matter. Why allow this threat to increase and the royal interests to suffer?
 
23 When the text of the letter from King Artaxerxes was read to Rehum, Shimshai the scribe, and their associates, they went immediately to the Jews in Jerusalem and forcibly stopped them.
 
24 Thus the construction of the house of God in Jerusalem ceased, and it remained at a standstill until the second year of the reign of Darius king of Persia.

*4:6 4:6 Hebrew Ahasuerus

4:7 4:7 The original text of Ezra 4:8 through Ezra 6:18 is in Aramaic.

4:10 4:10 Aramaic Osnappar, another name for Ashurbanipal

§4:10 4:10 Aramaic beyond the River; also in verses 11, 16, 17, and 20

*4:14 4:14 Literally because the salt of the palace is the salt we eat