“I am about to cut off the food supply in Jerusalem.” (Ezekiel 4:16)
The LORD instructs Ezekiel to perform a series of sign actions depicting the siege of Jerusalem. He is to take a clay tablet, draw the city of Jerusalem on it, and set up siege works against it. He is to lie on his left side for 390 days, bearing the sin of Israel, then on his right side for 40 days, bearing the sin of Judah. During this time he is to eat rationed food and water to depict the siege conditions. He is to bake his bread over human dung as a sign of unclean food in exile. When Ezekiel protests the uncleanness, God allows cow dung instead. I am about to cut off the food supply in Jerusalem. The people will eat rationed food in anxiety and drink rationed water in despair, for food and water will be scarce. They will be appalled at the sight of each other and will waste away because of their sin.
The Catechism draws from Ezekiel's prolonged sign actions the principle of the prophet's bodily participation in the message: the whole person, not just the voice, becomes the medium of the divine word (CCC 702).
Brothers and sisters, Ezekiel lay on his side for more than a year as a living symbol. The prophet's body was the sermon. The most powerful preaching is not always the most eloquent speech but the life fully committed to embodying the message. What does your body say about the word you claim to believe?
Lord God, let our whole lives, not just our words, be the living proclamation of your message. Through Christ our Lord. Amen.