"Meaningless! Meaningless! says the Teacher. Utterly meaningless! Everything is meaningless." (Ecclesiastes 1:2)
Ecclesiastes is the most unusual book in the Old Testament and one of the most honest in all of Scripture. The Teacher - Qohelet in Hebrew - takes on the persona of Solomon and conducts a vast experiment: if human wisdom, pleasure, wealth, work, and achievement are pursued to their logical extreme, what do they yield? His answer is unflinching: meaningless! Meaningless! says the Teacher. Utterly meaningless! Everything is meaningless. The word hebel means breath or vapour - not worthlessness but transience, the quality of what is real but cannot be held.
The Teacher surveys the cycles of nature: the sun rises and sets and hurries back to where it rises. The wind blows south and turns north; round and round it goes. Streams run into the sea yet the sea is never full. There is nothing new under the sun. He has seen all the works done under the sun and all of them are meaningless, a chasing after the wind. The Catechism identifies Ecclesiastes as the wisdom of the limit - the book that clears the ground of false infinites so that the true Infinite can be heard (CCC 2112).
Brothers and sisters, Ecclesiastes does not begin with despair but with clarity. Meaningless means transient - what cannot be permanently grasped. The Teacher is not saying life is worthless; he is saying that nothing finite can fill the infinite longing of the human heart. This is not despair but preparation. Augustine said it first: our heart is restless until it rests in you.
Lord God, everything under the sun is breath and vapour. Only you are not. Our heart is restless until it rests in you. Through Christ our Lord. Amen.