"The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible." (Colossians 1:15-16)
Colossians, written from prison, addresses a community Paul has not visited but which was founded by his co-worker Epaphras. A false teaching has appeared there, possibly a proto-Gnostic system combining Jewish legal observance with speculation about angelic powers and cosmic hierarchies. Paul's response is the highest Christology in the entire Pauline corpus: whatever powers and hierarchies these teachers exalt, Christ is above them all, because he is the one through whom all of them were created. The letter is a sustained argument for the absolute supremacy of Christ over every power, visible and invisible, human and cosmic.
After thanksgiving and prayer, Paul breaks into the great Christ hymn: The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. He is the head of the body, the Church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him and through him to reconcile all things to himself. The Catechism identifies this as the scriptural foundation of the Church's understanding of Christ as both fully divine and the one through whom creation has its being and coherence (CCC 291).
Paul has become a servant of the Gospel to present everyone fully mature in Christ. This is the goal of all his teaching and admonishing: to present everyone complete in Christ. He proclaims the mystery hidden for ages but now disclosed: Christ in you, the hope of glory.
Brothers and sisters, in him all things hold together. The coherence of the universe, the stability of every atom, the order of every galaxy, is held in place by the one who chose to hold the nails in his hands on Calvary. The Christ who died for you is the Christ who sustains the cosmos. He is not a figure from religious history. He is the present ground of everything that exists. Worship him with the awe that belongs to the one in whom all things hold together.
Lord Jesus, image of the invisible God, firstborn over all creation, in whom all things hold together: we worship you. Let your fullness dwell in us as it dwelt in you. Present us fully mature before the Father, complete in you, Christ in us, the hope of glory. Through Christ our Lord. Amen.